Hanuman

Complete Hanuman Chalisa in Hindi and English

Introduction to the Hanuman Chalisa

The complete Hanuman Chalisa in Hindi and English, a devotional hymn to the Yogic deity Hanuman, is one of the most famous prayers in India. It is from perhaps the greatest literary work of India: the Ramcharitramanas by Tulsidas.

Inspiration and Origin

Tulsidas, a great devotee of Bhagwan Ram ji, was inspired to write the Hanuman Chalisa in the 16th century. It is said that he wrote the Chalisa on the banks of the river Ganges in the city of Varanasi, after being visited by Bhagwan Hanuman in a dream. Tulsidas was amazed by the power and devotion of Hanuman and thus wrote the Hanuman Chalisa in praise of him.

Hanuman
Hanuman

Style and Content

The style of Tulsidas as reflected in the Hanuman Chalisa reflects both the devotional and philosophical aspects of the yogic traditions. The Chalisa starts with the invocation of Bhagwan Hanuman and his many divine qualities. It talks about his strength, courage, and devotion to Bhagwan Ram ji.

Personal Experience and Testimony

This is one mantra I have used since childhood, and hence I vouch for it based on experiencing the glory of what it has helped me achieve in life.

Complete Hanuman Chalisa in Hindi and English

श्रीगुरु चरन सरोज रज निज मनु मुकुरु सुधारि
बरनऊं रघुबर बिमल जसु जो दायकु फल चारि
बुद्धिहीन तनु जानिके सुमिरौं पवन कुमार
बल बुद्धि बिद्या देहु मोहिं हरहु कलेस बिकार
Shri Guru Charan Saroj Raj Nija Manu Mukura Sudhari Baranau Raghuvar Bimal Jasu Jo Dayaku Phala Chari Budheeheen Tanu Jannike Sumiro Pavan Kumara Bal Buddhi Vidya Dehoo Mohee Harahu Kaleshvikaar
जय हनुमान ज्ञान गुन सागर
जय कपीस तिहुं लोक उजागर
रामदूत अतुलित बल धामा
अंजनि पुत्र पवनसुत नामा
Jai Hanuman Gyan Gun Sagar Jai Kapis Tihun Lok Ujagar Ramdoot Atulit Bal Dhama Anjani Putra Pavan Sutnama
महाबीर बिक्रम बजरंगी
कुमति निवार सुमति के संगी
कंचन बरन बिराज सुबेसा
कानन कुंडल कुंचित केसा
Mahabir Vikram Bajrangi Kumati Nivar Sumati Ke Sangi Kanchan Varan Viraj Subsea Kanan Kundal Kunchit Kesha
हाथ बज्र औ ध्वजा बिराजै
कांधे मूंज जनेऊ साजै
संकर सुवन केसरीनंदन
तेज प्रताप महा जग बन्दन
Hath Vajra Aur Dhwaja Viraje Kaandhe Moonj Janeu Saaje Sankar Suvan Kesri Nandan Tej Prataap Maha Jag Vandan
विद्यावान गुनी अति चातुर
राम काज करिबे को आतुर
प्रभु चरित्र सुनिबे को रसिया
राम लखन सीता मन बसिया
Vidyavaan Guni Ati Chatur Ram Kaj Karibe Ko Aatur Prabhu Charitra Sunibe Ko Rasiya Ram Lakhan Sita Man Basiya
सूक्ष्म रूप धरि सियहिं दिखावा
बिकट रूप धरि लंक जरावा
भीम रूप धरि असुर संहारे
रामचंद्र के काज संवारे
Sukshma Roop Dhari Siyahi Dikhava Vikat Roop Dhari Lank Jalava Bhim Roop Dhari Asur Sanhare Ramachandra Ke Kaj Sanvare
लाय सजीवन लखन जियाये
श्रीरघुबीर हरषि उर लाये
रघुपति कीन्ही बहुत बड़ाई
तुम मम प्रिय भरतहि सम भाई
Laye Sanjivan Lakhan Jiyaye Shri  Raghuvir Harashi Ur Laye Raghupati Kinhi Bahut Badai Tum Mama Priya Bharat-Hi-Sam Bhai
सहस बदन तुम्हरो जस गावैं
अस कहि श्रीपति कंठ लगावैं
सनकादिक ब्रह्मादि मुनीसा
नारद सारद सहित अहीसा
Sahas Badan Tumharo Yash Gave As Kahi Shripati Kanth Lagaave Sankadhik Brahmaadi Muneesa Narad Sarad Sahit Aheesa
जम कुबेर दिगपाल जहां ते
कबि कोबिद कहि सके कहां ते
तुम उपकार सुग्रीवहिं कीन्हा
राम मिलाय राज पद दीन्हा
Yam Kuber Dikpaal Jahan Te Kavi Kovid Kahi Sake Kahante Tum Upkar Sugreevahin Keenha Ram Milaye Raj Pad Deenha
तुम्हरो मंत्र बिभीषन माना
लंकेस्वर भए सब जग जाना
जुग सहस्र जोजन पर भानू
लील्यो ताहि मधुर फल जानू
Tumhro Mantra Vibheeshan Maana Lankeshwar Bhaye Sab Jag Jana Yug Sahastra Yojan Par Bhanu Leelyo Tahi Madhur Phal Janu
प्रभु मुद्रिका मेलि मुख माहीं
जलधि लांघि गये अचरज नाहीं
दुर्गम काज जगत के जेते
सुगम अनुग्रह तुम्हरे तेते
Prabhu Mudrika Meli Mukh Mahee Jaladhi Langhi Gaye Achraj Nahee Durgam Kaj Jagat Ke Jete Sugam Anugraha Tumhre Tete
राम दुआरे तुम रखवारे
होत न आज्ञा बिनु पैसारे
सब सुख लहै तुम्हारी सरना
तुम रक्षक काहू को डर ना
Ram Duwaare Tum Rakhvare Hot Na Agya Binu Paisare Sab Sukh Lahai Tumhari Sarna Tum Rakshak Kahu Ko Darna
आपन तेज सम्हारो आपै
तीनों लोक हांक तें कांपै
भूत पिसाच निकट नहिं आवै
महाबीर जब नाम सुनावै
Aapan Tej Samharo Aapai Teenon Lok Hank Te Kanpai Bhoot Pisaach Nikat Nahin Aavai Mahavir Jab Naam Sunavai
नासै रोग हरै सब पीरा
जपत निरंतर हनुमत बीरा
संकट तें हनुमान छुड़ावै
मन क्रम बचन ध्यान जो लावै
Nase Rog Harae Sab Peera Japat Nirantar Hanumat Beera Sankat Te Hanuman Chhudavai Man Kramvachan Dhyan Jo Lavai
सब पर राम तपस्वी राजा
तिन के काज सकल तुम साजा
और मनोरथ जो कोई लावै
सोइ अमित जीवन फल पावै
Sab Par Ram Tapasvee Raja Tin Ke Kaj Sakal Tum Saja Aur Manorath Jo Koi Lavai Soi Amit Jeevan Phal Pavai
चारों जुग परताप तुम्हारा
है परसिद्ध जगत उजियारा
साधु संत के तुम रखवारे
असुर निकंदन राम दुलारे
Charon Jug Partap Tumhara Hai Parsiddh Jagat Ujiyara Sadhu Sant Ke Tum Rakhware Asur Nikandan Ram Dulare
अष्ट सिद्धि नौ निधि के दाता
अस बर दीन जानकी माता
राम रसायन तुम्हरे पासा
सदा रहो रघुपति के दासा
Ashta Siddhi Nav Nidhi Ke Data As Var Deen Janki Mata Ram Rasayan Tumhare Pasa Sada Raho Raghupati Ke Dasa
तुम्हरे भजन राम को पावै
जनम-जनम के दुख बिसरावै
अन्तकाल रघुबर पुर जाई
जहां जन्म हरि भक्त कहाई
Tumhare Bhajan Ram Ko Pavai Janam Janam Ke Dukh Bisraavai Antkaal Raghuvar Pur Jayee Jahan Janam Hari Bhakt Kahayee
और देवता चित्त न धरई
हनुमत सेइ सर्ब सुख करई
संकट कटै मिटै सब पीरा
जो सुमिरै हनुमत बलबीरा
Aur Devta Chitt Naa Dharahin Hanumat Sei Sarv Sukh Karahin Sankat Kate Mite Sab Peera Jo Sumirai Hanumat Balbeera
जै जै जै हनुमान गोसाईं
कृपा करहु गुरुदेव की नाईं
जो सत बार पाठ कर कोई
छूटहि बंदि महा सुख होई
Jai Jai Jai Hanuman Gosain Kripa Karahun Gurudev Ki Nayin Jo Shat Bar Path Kare Koi Chhutahin Bandi Maha Sukh Hoi
जो यह पढ़ै हनुमान चालीसा
होय सिद्धि साखी गौरीसा
तुलसीदास सदा हरि चेरा
कीजै नाथ हृदय मंह डेरा
Jo Yeh Padhe Hanuman Chalisa
Hoye Siddhi Saakhi Gaureesa
Tulsidas Sada Hari Chera
Keejai Nath Hriday Mahn Dera
पवन तनय संकट हरन मंगल मूरति रूप राम लखन सीता सहित हृदय बसहु सुर भूपPavan Tanay Sankat Harana Mangala Murati Roop
Ram Lakhan Sita Sahita Hriday Basahu Soor Bhoop

The Sacred Invocation

Purifying the Mind:

At the outset, the Hanuman Chalisa invokes the blessings of the revered Guru, purifying the mind with the dust of divine grace. It extols the immaculate glory of Bhagwan Ram, the bestower of life’s four fruits, and seeks refuge in Hanuman, the embodiment of strength, intellect, and knowledge.

Victory to the Great Hanuman

Ocean of Wisdom:

Celebrating the virtues of Hanuman, the hymn hails him as the epitome of wisdom and virtues, illuminating the three worlds with his divine presence. Born of Anjani and the Wind Devata Vayu, Hanuman is revered for his unparalleled strength and valor as Bajrangbali, the dispeller of ignorance.

Manifestations of Divine Grace

Protector and Companion:

With a mace in hand and a flag unfurled, Hanuman emerges as the destroyer of demons and beloved son of Kesari. Radiant like gold, adorned with forest flowers, he embodies immense splendor and is revered by all.

Fulfiller of Divine Tasks

Servant of Bhagwan Ram:

Hanuman’s devotion to Bhagwan Ram knows no bounds as he fulfills the divine tasks assigned to him. From revealing his subtle and ferocious forms to facilitating the reunion of Ram and Sita, Hanuman’s unwavering commitment earns him a commendation and embraces from the Lord himself.

Guardian and Benefactor

Dispeller of Troubles:

Hanuman’s benevolence extends to all who seek refuge in him, granting protection and dispelling troubles. With his blessings, the impossible becomes possible, and all sorrows are alleviated.

Embodiment of Devotion

Eternal Servant:

Tulsidas, the devout poet, expresses unwavering devotion to Bhagwan Hari and Hanuman, seeking their eternal presence in his heart. Through the recitation of the Hanuman Chalisa, seekers attain perfection and transcend the cycle of birth and death, reaching the abode of divine bliss.

Step into the Light of Spiritual Fulfillment: Hanuman Chalisa in Hindi and English

Experience the transformative power of the complete Hanuman Chalisa in Hindi and English, and invite the blessings of Hanuman into your life today. Whether recited in the sacred tones of Hindi or the universal language of English, the Hanuman Chalisa serves as a beacon of hope, strength, and divine grace for seekers around the world.

Bhagwan Ram Kills demon king Ravan

Dussehra – The tale of DASHA HARA

Happy Dussehra
DASHA HARA is a Sanskrit word that means removal of ten bad qualities within you.

Bhagwan Ram defeats Ravan

On the auspicious occasion of Dussehra, hear the tale of DASHA HARA – the removal of ten wicked qualities that reside within us. These vices are Kama vasana (Lust), Krodha (Anger), Moha (Attachment), Lobha (Greed), Mada (Over-Pride), Matsara (Jealousy), Swartha (Selfishness), Anyaaya (Injustice), Amanavta (Cruelty), and Ahankara (Ego).

As we conclude the nine sacred nights of Navratri, we witness the triumph of good over evil in the celebration of Vijayadashami or Dussehra. It symbolizes victory (Vijaya) over these ten wicked qualities. Like the sun that rises every day, reminding us that light will always conquer darkness, let us embrace this natural order and rejoice in the triumph of good over evil.

This moment is one of jubilation, where we honor the power of good, and the world witnesses its victory over the forces of darkness. May this joyous occasion bring success to your life, and may you overcome all evils with the grace of the divine. As we celebrate this occasion, let us wish our loved ones good health, happiness, and prosperity. Let us chant the mantras of

Jai Sri Ram
Bolo Siya pati ram Chandra bhagwan ki jai

Dharm ki vijay ho 🙏🏻
Adharm ka nash ho 🥊
Praniyo mai sadbhavna ho😇
Vishwa ka Kalyan ho🕉
Bolo shankar bhagwan ki Jai ❤️
HAR HAR MAHADEV

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Bhagwan Ram is known as Maryada Purushottam, but why ?

Bhagwan Ram is known as Maryada Purushottam and is an incarnation of Bhagwan Vishnu. We all have grown up listening to the stories from the Ramayana, which are a source of inspiration for all. Bhagwan Ram is an embodiment of perfection for his devotees. Well, ever wondered why he is known as Maryada Purushottam? Today, we have brought to you the information about why Bhagwan Ram is known as Maryada Purushottam. Let us begin.

Bhagwan Ram is known as Maryada Purushottam

The Meaning Of The Phrase Maryada Purushottam

Maryada Purushottam is a Sanskrit phrase in which “Maryada” translates to “honour and righteousness”, and “Purushottam” translates to “the supreme man”. The phrase when combined refers to “the man who is supreme in honour”. It also means the best man who practised righteousness until he perfected it.

Why Is He Known As Maryada Purushottam?

Bhagwan Ram is the favourite of his devotees until today. They see him as an ideal man, whose ideals are worth following. Not just this, Lord Rama was the favourite of all those in his family as well as the people of his kingdom. The main reason behind this being, he performed every duty of his life to perfection. In every role that he had to play, he emerged as an ideal.

Bhagwan Ram As A Son

Bhagwan Ram is the son of Dasharatha and is the prince of Ayodhya. In this world, where the focus of all the disputes amongst kins is the ancestral property, in most of the cases, Bhagwan Ram decided to leave the throne of Ayodhya to his brother Bharath, when Kaikeyi, the second wife of Dasharatha and mother of Bharatha, asked Dasharatha to send Rama into exile.

Dasharatha, though unwilling to do so, could not deny Kaikeyi’s request. According to a promise made long back, he was bound to accept three wishes of his wife. Bhagwan Ram, realising that the promise could not be taken back, diligently followed the orders of his father and prepared for fourteen years in the forest. He would never choose to disobey his parents in any situation.

Lord Rama As A Brother


Bhagwan Ram had three brothers, Bharatha, Shatrughna and Lakshman. All three of them respected him highly. They too saw him as the embodiment of perfection, as the Ramayana reveals. Though it was Bharatha to whom the throne was handed, Bhagwan Ram always kept caring for him the same way. At times, Bharatha would come to see him in the ashrams, where Bhagwan Ram used to guide him as an elder brother.

Lord Rama As A Husband

Bhagwan Ram used to remain busy attending the meetings with the sages and his own devotees. He killed a number of demons who give hurdles in the the holy yajnas that were often performed by the sages in the forest. Despite this, Bhagwan Ram took a good care of Goddess Sita. He was so protective of her that he told her not to come out of the house in his absence. To fulfil her wish of getting the golden deer, he went out and that’s when Ravana, the demon king, came and abducted Sita when she crossed the line marked by Lakshman.

Lord Rama As A King

More than everything else, he was an ideal king. It is said that in his kingdom, there was not even a single incident of theft, robbery, starvation, etc. when he had become the king of Ayodhya after completing his period of exile. Moreover, his decision-making abilities were wonderful. When some men from his kingdom started questioning the chastity of Sita and asked that she be sent into exile again, it was hard for him to do so, especially because he could not be there with her.

Real Reason Behind Ravana’s Destruction

However, as an ideal king, he knew that the interest of his men should be the main priority of a king, much higher than the interest of his blood relations or his wife. He believed that his first responsibility was that of the kingdom. Therefore, he accepted the demands of the subjects in the kingdom.

Hanuman

The Connection Between Bhagwan Hanuman And Bhagwan Shiv

Bhagwan Shiv ji gave Hanuman ji powers like him. 

Indeed, the sacred writings tell that Bhagwan Shiv ji is beyond time (Mahakaal) and knows everything. Bhagwan  Shiv ji could see Bhagwan Ram Ji’s lifetime. He realized that once in life, I need Ram Ji keeping in mind the end goal to spread welfare on earth. For this he believes that his monkey avatar will help Bhagwan Ram ji. Along these lines, in Hanuman ji’s incarnation, Bhagwan Shiv ji puts all his powers. This type of Kaliyug will cross the armada of the world. Bhagwan Shiv ji additionally realized that he will not be found in Kali Yuga nor will anybody see Bhagwan Ram ji. At that point no incarnation will be conceived and won’t go to Earth. That is the reason Bhagwan Shiv ji brought forth an effective avatar which would be Ajar-Amar in Kali Yuga and expel the despondency of the general population of the earth society. 

This was the narrative of  Shiv ji’s Avatar Bhagwan  Hanuman ji-so thusly Bhagwan Shiv ji grasped Hanuman ji. Prior this incarnation introduced Bhagwan Shiv ji to Bhagwan Ram ji. Later Bhagwan  Hanuman ji was called as the preeminent devotee of Bhagwan Ram ji and turned out to be the most supportive in the Ramayan War against his own incomparable follower the devil king Ravan. After this war, the Bhagwan Hanuman ji avatar of Bhagwan Shiv ji in Kali-Yuga keeps on being the world’s interest. 

In this manner, devotees still present the reasoning of Hanuman ji. There have been many confirmation that Hanuman ji is as yet present on earth. It is said that on the off chance that somebody recollects Hanuman ji with a genuine heart in Kali Yuga, then Hanuman shows up at the time to the enthusiast. 

Through our sadhna we attempt to get to Bhagwan Shiv ji with the goal that we may pick up moksha and turn out to be free from this unending cycle of anguish and karma. To reach bhagwan Shiv ji is to achieve his swaroop of standard brahm param brahmeshwar.


Om Namah Shivay ॐ नमः शिवाय
Har Har Mahadev हर हर महादेव 
Jai Shiv Shankar Shambhu जय शिव शंकर शमभू

Here are some mantras to please Bhagwan Hanuman ji and remove negativity and darkness from your life

Hanuman Moola Mantra
ॐ श्री हनुमते नमः॥
Om Shri Hanumate Namah॥

Hanuman Gayatri Mantra
ॐ आञ्जनेयाय विद्महे वायुपुत्राय धीमहि। 
तन्नो हनुमत् प्रचोदयात्॥
Om Anjaneyaya Vidmahe Vayuputraya Dhimahi। 
Tanno Hanumat Prachodayat॥

Manojavam Marutatulyavegam Mantra
मनोजवम् मारुततुल्यवेगम् जितेन्द्रियम् बुद्धिमताम् वरिष्ठम्। 
वातात्मजम् वानरयूथमुख्यम् श्रीरामदूतम् शरणम् प्रपद्ये॥
Manojavam Marutatulyavegam Jitendriyam Buddhimatam Varishtham। 
Vatatmajam Vanarayuthamukhyam Shriramadutam Sharanam Prapadye॥Source: 

Image courtesy – Karanvir  DeviantArt