who is a successful yoga teacher ? Is it someone who spreads yoga ? Is it someone who markets and creates a niche for him/her ? Is it someone who can help you evolve spiritually ? Is it someone who can do those body bending asans ?
i clearly remember the day when i decided to become a yoga teacher. I never wanted to be the best yoga teacher, i just wanted to teach yoga. I just wanted to spread the true traditional message of yogic philosophy, i just wanted the world to stand up and notice how beautiful my culture and traditions are, i just wanted to rid the world of those false yoga teachers who tarnish the image of yoga and yogic philosophy and provide false information in the name of yoga. But most of all i just wanted to provide a safe way of healing and raising the consciousness of the people of this world and help them overcome their mental and physical wounds.
I still think that I might never become a teacher for i will always have many things to learn from the people of this world and the world itself, perhaps at best i will always be a student in this life regardless of what others call me. I still have many shortcomings and I cant dare to call myself a yogi, i have some way to cross before i Recognize myself as a yogi, but im not giving up, because i have come a long way in my journey and discovered many things about myself and this world. The best thing about this journey is, everyday is beautiful and every second of life is blissfull. I have also realised, Perhaps yoga is for everyone but not everyone is for yoga, and that is fine…
In the realm of existence, two distinct categories of sentient beings emerge, distinguished by their approach to the divine. Within the first category, we encounter beings who, through the faculties of their intellect, embark on a journey of profound inquiry to comprehend the immeasurable expanse of Bhagwan Shiv ji. With meticulous precision, they endeavor to fathom the depths of His divine essence, employing the scales of discernment and reason. These seekers of truth meticulously weigh and measure, attempting to encapsulate the boundless within the confines of their limited understanding.
Their ardent quest drives them to forge a connection between their mortal selves and the omnipotent Ishwar, creating a sacred abode within the recesses of their own minds. Through their inner contemplation and meditative introspection, they fashion a space where the resplendent radiance of Shiv and Shakti can find refuge and solace. It is within this ethereal dwelling, nurtured by their intellectual prowess, that they perceive and commune with the enigmatic presence of the Divine.
However, beyond this realm of analytical pursuit lies another enigmatic plane of existence. Here, dwell beings of a distinctive disposition, whose hearts serve as the sanctum for the eternal presence of Shiv. Deep within the recesses of their souls, an ineffable connection is forged, intertwining their very essence with the divine essence of the Ishwar Himself. These blessed souls, touched by a mystic fervor, have attained the divine grace that resides solely within the inner sanctum of their being.
In this sacred space, the cosmic dance of the divine unfolds, as the seeker merges effortlessly with the sought. Their hearts, aflame with an ardor that transcends the limits of mortal perception, become the divine dwelling wherein Shiv, the supreme consciousness, finds eternal abode. Here, the seeker becomes the sought, and the dance of duality dissolves into a state of sublime unity. In this state, the blessed ones experience the divine vision, beholding the ineffable beauty and grace of the Lord in all His resplendent glory.
Thus, in the tapestry of existence, we encounter two distinct paths: one defined by intellectual inquiry, where the seeker traverses the realm of thoughts and concepts in search of Shiv, and another where the seeker surrenders their very being, becoming a sacred vessel for the divine presence to reside. Both paths bear the potential for divine realization, and it is in the convergence of these paths that the mystery of Shiv’s essence unfolds, enveloping the seeker in a realm of mystic transcendence and boundless love.
To understand the importance of yoga we must also learn about the Story of Kaliyug. But let’s begin our journey on understanding what are the main components of a Yogis Dharma. It’s sometimes represented symbolically as a bull having Four legs. The reason to chose the bull is it’s nature if never giving giving up and always working, along with the association with Bhagwan shiv ji, hence it’s Dharma has been personified as a Bull. Each leg represents one unique feature for Dharma to Strive.
1) Tapasya = Austerity
2) Shauch = Purity
3) Daya = Kindness
4) Satya = Truth
तपः शौचं दया सत्यं इति पादाः कृते कृताः |
अधर्मांशैस्त्रयो भग्नाः स्मयसङ्गमदैस्तव ||
During Satya Yuga, the bull of Dharma stands on all its four legs. As time passes and the Yugas change, one by one the legs are weakened and lost.
As we enter Treta Yuga, tapasya vanishes, this means that darkness has entered 25% of this world.
In Dwapara Yuga, Shauch is lost. This also means the world is now left with only half the population which is embodied in higher pursuits and remains pure at heart.
And in Kali Yuga, Dharma is left crippled only on one leg, and by the end of the yoga in ghor kaliyug even satya is lost. This also means that the majority of the world that is 75% lives in their ego and seeks sensual pleasure rather than devote life to higher purposes.
We are now in kaliyug, it is an age where every step we take can either be towards god or towards our own demise. We must chose our steps carefully and force ourself to create habits which brings us closer to the supreme shiv consciousness.
Due to the powerful influence of Kali Yuga, truth will steadily get eroded as the dark age progresses. As long as you are alive, learn to bring back the virtues which are the flag bearers of dharma, walk the path of truth, for it is said that the beauty of shiva is experienced only through truth “Satyam-Shivam-Sundaram”
Lasting for 432,000 years (1,200 divine years), Kali Yuga began 5,124 years ago and has 426,876 years left as of 2023 CE. Kali Yuga will end in the year 428,899 CE.
Now if we were to accept kaliyug is supposed to be having a life of 100 years, it means each 1 year of kaliyug is equal to 4,320 years human years, meaning as of today kaliyug is roughly about 1 year and 2 months (approximately).
This means kaliyug is only like an unaware child whose just entered this world. Now imagine the situation if the world today, take a moment to measure the extent of all the ongoing problems, combine each and everyone of them, this is what an unaware child who is just born is doing.
Now if this is the chaotic madness it can cause in its unaware state, what will happen when it becomes aware, what will happen when it enters its teen, what will happen when it becomes young and strong and what will happen when it’s old and doesn’t want to let go of it’s life.
Here are some shocking predictions about Kaliyug:
In Kali Yuga, wealth alone will be considered the sign of a man’s good birth, proper behaviour and fine qualities. And law and justice will be applied only on the basis of one’s power.
Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex, and a man will be known as a brahmana just by his wearing a thread.
As the earth thus becomes crowded with a corrupt population, whoever among any of the social classes shows himself to be the strongest will gain political power.
The citizens will suffer greatly from cold, wind, heat, rain and snow. They will be further tormented by quarrels, hunger, thirst, disease and severe anxiety.
Men will no longer protect their elderly parents.
Cities will be dominated by thieves, the Vedas will be contaminated by speculative interpretations of atheists, political leaders will virtually consume the citizens, and the so-called priests and intellectuals will be devotees of their bellies and genitals.
Servants will abandon a master who has lost his wealth, even if that master is a saintly person of exemplary character. Masters will abandon an incapacitated servant, even if that servant has been in the family for generations.
In Kali-yuga men will develop hatred for each other even over a few coins. Giving up all friendly relations, they will be ready to lose their own lives and kill even their own relatives.
Uncultured men will accept charity on behalf of the Lord and will earn their livelihood by making a show of austerity and wearing a mendicant’s dress. Those who know nothing about religion will mount a high seat and presume to speak on religious principles.
The maximum duration of life for human beings in Kali Yuga will become 50 years.
Religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the age of Kali.
This is why I keep on insisting, chanta the maha mantra OM NAMAH SHIVAY, spend time in seeking wisdom, do yoga asanas, meditate, self reflect, focus on your yogic sadhana, seek moksh and get out of here. The times are dark, it’s impact in you is dark, doing things isn’t easy and getting out isn’t easy, but it’s not impossible either.
Through your sheer willpower, having faith in the suspense shiv consciousness, break the chains of the maya and enter the light, it might seem tough, but ask yourself, what’s tougher, to remain here and go through endless suffering or to put some efforts and achieve moksh.
Important: some dos and donts for lunar eclipse (To my students I will send you more detailed personalized ritual details)
Dos and Don’ts for Lunar Eclipse: Following the Ancient Rituals and Purifying the Self
During a lunar or solar eclipse, certain regions of the world are affected, and to honor this event, we must follow the prescribed rituals as laid out in the scriptures. Our esteemed gurus advocate for embracing the sanctity of the occasion and abiding by the following practices:
The Shikshãpatri, a revered text, commands us to stop all activities at the time of the eclipse and chant the name of God in a purified state. After the eclipse, householders must bathe with their clothes on and then donate according to their means. The Purãnas tells the story of how the eclipse came into existence, narrating how during the churning of the ocean by the gods and demons, the nectar of immortality was produced, and a demon named Rãhu, disguising himself as a god, drank it. Thus, when God beheaded Rãhu, he became a planet, and during certain times of the year, he holds the sun and moon by his mouth (Grahan), causing solar and lunar eclipses.
The rules to follow before, during, and after an eclipse are as follows: Before the eclipse, one must not eat for 12 hours before the solar eclipse begins and for 9 hours before the lunar eclipse begins. During this period, one must not offer meals to God, but one can perform arti, pray, and sing devotional songs. If the solar eclipse occurs before sunrise, one may see the eclipse only after the sun has risen, and in this case, one must not eat after sunset the previous night.
During the eclipse, one must sit in one place, chant the name of God, and sing devotional songs. One must also observe a waterless fast while the eclipse is in progress.
After the eclipse, one must bathe immediately with clothes on and preferably with cold water. The Satsangijivan recommends offering donations according to one’s income, as this expresses one’s joy at the release of the Sun and/or Moon god from Rãhu’s grasp. Sadhus rejoice by performing puja.
To remain pure during the eclipse, one must get rid of extra cooked food, and not touch anything such as clothes, food, personal items, etc. After the eclipse, one must not touch anyone, and if one has touched anything by mistake, it must be purified by washing or by sprinkling water over it.
It is crucial to take a bath after an eclipse as darkness during the eclipse symbolizes impurity. Once the eclipse is over, light returns to the earth, and to rejoice, one must cleanse the impurity that darkness brought, worship God, and offer donations to express happiness.
We must also remember that we are all engulfed by an eclipse in the form of mãy, and purifying ourselves on this occasion will enable us to transcend this illusory world and reach the ultimate goal of yoga. Let us embrace the sacredness of the lunar eclipse and follow these ancient rituals to purify ourselves and connect with the divine.
Happy Dussehra DASHA HARA is a Sanskrit word that means removal of ten bad qualities within you.
Bhagwan Ram defeats Ravan
On the auspicious occasion of Dussehra, hear the tale of DASHA HARA – the removal of ten wicked qualities that reside within us. These vices are Kama vasana (Lust), Krodha (Anger), Moha (Attachment), Lobha (Greed), Mada (Over-Pride), Matsara (Jealousy), Swartha (Selfishness), Anyaaya (Injustice), Amanavta (Cruelty), and Ahankara (Ego).
As we conclude the nine sacred nights of Navratri, we witness the triumph of good over evil in the celebration of Vijayadashami or Dussehra. It symbolizes victory (Vijaya) over these ten wicked qualities. Like the sun that rises every day, reminding us that light will always conquer darkness, let us embrace this natural order and rejoice in the triumph of good over evil.
This moment is one of jubilation, where we honor the power of good, and the world witnesses its victory over the forces of darkness. May this joyous occasion bring success to your life, and may you overcome all evils with the grace of the divine. As we celebrate this occasion, let us wish our loved ones good health, happiness, and prosperity. Let us chant the mantras of
Jai Sri Ram Bolo Siya pati ram Chandra bhagwan ki jai
Dharm ki vijay ho 🙏🏻 Adharm ka nash ho 🥊 Praniyo mai sadbhavna ho😇 Vishwa ka Kalyan ho🕉 Bolo shankar bhagwan ki Jai ❤️ HAR HAR MAHADEV
Welcome to the sacred knowledge about the importance of 108. The mala, consisting of 108 beads, holds great importance in the practice of yoga and meditation. Although there are numerous explanations for the number 108, none are superior or inferior to the others.
108 is a Harshad number, a number that is divisible by the sum of its digits. The Sanskrit term for Harshad is “great joy.” In mortals, there are said to be 108 earthly desires and 108 lies. The chakras, energy intersections in the body, have 108 energy lines converging to form the heart chakra, and the path to self-realization lies in Sushumna, one of the energy lines leading to the crown chakra.
The Sri Yantra, which has 108 points, as well as the human body, has 54 intersections where three lines meet, each having shiva and shakti aspects.
There are 108 human delusions or forms of ignorance, and 108 marmas in the subtle body. When reciting mantras on the mala, it is essential to remember the mantra with sincerity, devotion, feeling, and full attention.
In the practice of counting the number of repetitions of the mala, 100 beads are counted as completed, with the remaining 8 beads being offered to god and guru and used to cover errors or omissions.
Some say there are 108 feelings, with 36 related to the past, present, and future. The numbers 1, 0, and 8 have symbolic meanings, with 1 representing higher truth, 0 representing emptiness or completeness in spiritual practice, and 8 representing infinity or eternity.
The diameter of the sun is 108 times the diameter of the earth, while the average distance of the moon from the earth is 108 times the diameter of the moon.
Lastly, 108 is believed to refer to the number of Hindu deities, with each having 108 names. It is also said that there are 108 paths to god, and 108 styles of meditation. Let the knowledge of 108 inspire your spiritual practice and guide you on your journey toward self-realization.
om tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam urvārukamiva bandhanānmṛtyor mukṣīya maamṛtāt
The Mahamrityunjaya Mantra is a powerful chant that is believed to have originated from Rigveda. It is considered to be one of the most potent mantras for healing and is chanted to invoke the blessings of Lord Shiva, the three-eyed Lord who sees everything, both visible and invisible. The mantra seeks the Lord’s protection from disease, death, and all forms of suffering. The mantra begins with the sacred syllable “Om,” which is a mystical symbol of the universe and the divine. The word “Tryambakam” refers to Lord Shiva, who is known as the three-eyed one. The next line, “Yajamahe,” is an expression of worship, adoration, and reverence.
“Sugandhim” means fragrant and is a reference to the Lord’s sweet-smelling nature. “Pushthivardhanam” refers to the Lord’s nourishing and life-giving qualities. The Lord is seen as a good gardener who takes care of all his creations, making them thrive and prosper.
The line “Urvārukamiva” compares the Lord’s protective powers to that of a cucumber, which is shielded by its strong vine. The Lord’s protection is believed to be as powerful as the vine that holds the cucumber. “Bandhanān” means bound down, and with “Mṛtyormukṣīya,” it means “liberate from the bounds of death.”
The last line, “Māmṛtāt,” can be interpreted in different ways. One interpretation is “Free me from death but not from immortality,” implying that the mantra seeks protection from death but not necessarily eternal life. Another interpretation is “Give me some life-rejuvenating nectar,” which implies that the mantra seeks the blessings of the Lord for a healthy and long life.
The origin of this secret mantra is steeped in mythology, with Rishi Markandeya being the only one in the world who knew it. Legend has it that the Moon was once in trouble and cursed by King Daksha. Rishi Markandeya gave the Mahamritryunjaya Mantra to Sati, Daksha’s daughter, for the Moon’s well-being. The mantra is also known as the Rudra mantra, symbolizing the furious aspect of Lord Shiva. The Tryambakam mantra alludes to Shiva’s three eyes and is sometimes called the Mrita-Sanjivini mantra, as it forms a part of the life-restoring practice given to the primordial sage Sukracharya.
The Mahamritryunjaya Mantra is a potent tool for seekers of yoga and spirituality. It has found its place in the Vedas and holds within it the essence of the divine. So let us invoke the blessings of the three-eyed Lord Shiva and elevate our consciousness to new heights.
The Mahamrityunjaya Mantra, a sacred and powerful invocation to Lord Shiva, is renowned for its benefits to mental, emotional, and physical health. This moksha mantra is believed to grant longevity and immortality, and to protect against untimely death. When chanted, the Mahamrityunjaya Mantra imbues the practitioner with energy and guidance from the divine, while reconnecting the consciousness to its true nature. This transformative practice is known as Japa, which involves the repetition of the mantra and leads to greater concentration and awareness.
The Mahamrityunjaya Mantra can be used in various ways, including during the smearing of Vibhuti over various parts of the body, as well as in Japa or Homa (havan) to manifest desired results. While the Gayatri Mantra serves to purify and guide spiritually, the Mahamrityunjaya Mantra provides healing, rejuvenation, and nurturance to the practitioner.
The Role of Women in the Sanatan Dharma is held in high regard and it is a unique culture where the Divine is also represented as a woman in Vedic scriptures. However, in the name of so-called “feminism”, the true essence of womanhood has been distorted and led society astray.
mata shakti www.sivaom.com
We must recognize that the world faces many challenges, and women’s rights are among the most important issues we must address. The greatness of any society can be measured by how it treats its women. Unfortunately, women are often objectified and depicted in negative ways through advertisements and media, which represents a deep-seated mindset that must be eradicated. It is our duty to educate all men, regardless of their age, country, religion, or any other parameter.
We must look back to our Vedic roots, as India’s customs regarding women were severely impacted by centuries of invasions and foreign occupation. The careful protection of Hindu women became essential during those times. However, all aspects of Indian society suffered during the Islamic invasion and the subsequent British slavery and the British-imposed educational system. As a result, the pious role that comes most naturally to most women, that of wife and mother, the children’s first guru, the Shakti of the home, and the preserver-enhancer of the spiritual force field of the home and family, has been effectively disparaged.
Let us not forget the powerful words of the Rig Veda: “May you be empress and lead all.” It is time for us to embrace the true essence of womanhood and empower women to lead the way toward a better tomorrow.
“O brilliant woman, remove ignorance with your bright intellect and provide bliss to all.” ~ Rig Veda 4/14/3
“O woman, may you be strong and powerful as a rock. May you gain brilliance of the sun and have a long prosperous life that benefits all.” ~ Atharva Veda 14/1/47
“O woman, you provide bliss and stability to the world. You are the source of valour.” – Yajur Veda 10/26
“O woman, you are as strong as earth and are on a very high pedestal. Protect the world from the path of vices and violence.” ~ Yajur Veda 13/18
“O woman, you do not deserve to be defeated by challenges. You can defeat the mightiest challenge. Defeat the enemies and their armies. You have valour of thousands. Please us all.” ~ Yajur Veda 13/26
“O woman, realize your potential. You are a lioness who can destroy criminals, ignorance, and vices and protect the noble ones.” ~ Yajur Veda 5/10
“May the scholarly woman purify our lives with her knowledge, noble actions and guidance.” ~ Yajur Veda 20/84
“Noble woman motivates us to be on the path of truth, love, and harmony.” ~ Yajur Veda 20/85
“O woman, you are the motherly force that provides direction to our life.” ~ Rig Veda 2/41/16
“The way a powerful river breaks down even strongest rocks and hills, in the same manner, an intelligent woman destroys the fraud propagated by perverted ones. May we bow to such intelligent women.” ~ Rig Veda 6/61/2
“Whenever I am hurt emotionally or physically, woman – as a mother, wife, sister – provides healing touch and rejuvenates me. I bow in humble respect to her.” ~ Atharva Veda 7/57/1
“Noble woman motivates us to be on the path of truth, love and harmony.” ~ Yajur Veda 20/85
i would like to summarize this by saying – “It is the women of my life who have been the biggest pillar of support, thank you for everything you have ever done for me and other people in your life and for being who you are, you are the real creators.”
A story someone told me in India. In the olden days, it was a common custom for shopkeepers to keep a small chair outside the shop as soon as they opened the shop in the morning.
As soon as the first customer would arrive, the shopkeeper would lift the chair from that place and take it inside the shop.
But when the next customer would come, the shopkeeper would look around the market. Pointing to a shop with a chair still placed outside, he would say to the customer – “You will get what you need from that shop.” I have already got my bohni (the day’s first business) in the morning.”
This was because having a chair outside the shop was a sign that the shopkeeper had not received any customers yet. This inspiring affection and care between competing businessmen was probably the reason for the growth in not only their profits, but also in the respect they earned.
