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Importance of 108

Today we will learn about the various important reasons that have been given for having 108 beads on a mala, as well as a few other points of interest. None of these reasons are being promoted here as more or less true than the others. However, you may notice that 108 appears to be somewhat like a road map of reality in general, and the human in particular.

On word of caution since 108 is mostly related to chanting mantras, regardless of the meaning of 108, it is important that if a mala is used to count mantras, the mantra be remembered with sincerity, devotion, feeling, and full attention.


Harshad number: 108 is a harshad number, which is an integer divisible by the sum of its digits (harshad is from sanskrit, and means “great joy”)


Desires: there are said to be 108 earthly desires in mortals.


Lies: there are said to be 108 lies that humans tell.


Heart chakra: the chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to self-realization.


Sanskrit alphabet: there are 54 letters in the sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108.
Pranayama: if one is able to be so calm in meditation as to have only 108 breaths in a day, enlightenment will come.


Sri yantra: on the sri yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 times 2 equals 108. Thus, there are 108 points that define the sri yantra as well as the human body.


Delusions: there are said to be 108 human delusions or forms of ignorance.


Marmas: marmas or marmasthan are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body.


8 extra beads: in doing a practice of counting the number of repetitions of the mala, 100 are counted as completed. The remaining are said to cover errors or omissions. The 8 are also said to be an offering to god and guru.


Time: some say there are 108 feelings, with 36 related to the past, 36 related to the present, and 36 related to the future.


1, 0, and 8: some say that 1 stands for god or higher truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity.


Sun and earth: the diameter of the sun is 108 times the diameter of the earth. The distance from the sun to the earth is 108 times the diameter of the sun.


Moon and earth: the average distance of the moon from the earth is 108 times the diameter of the moon.


Meditations: some say there are 108 styles of meditation. Paths to god: some suggest that there are 108 paths to god.

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Hinduism: 108 is said to refer to the number of hindu deities. Some say that each of the deities has 108 names.

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Maha Mrityunjay Mantra

The Mahamrityunjaya Mantra reads:
ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्
उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात्

om tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam
urvārukamiva bandhanānmṛtyor mukṣīya maamṛtāt

Word-by-word meaning of the Maha Mrityunjaya Mantra:-

ॐ aum = is a sacred/mystical syllable in Sanatan Dharma or Hindu religions, i.e. Hinduism, Jainism, Buddhism. Aum also appears in ancient African religion i.e. Ancient Egyptian Religion (Kemetic). Aum appears in the Ancient Egyptian papyri of Leiden and Demotic). In Ancient Egyptian Religion the sound ‘Aum’ is a Sacred word of power called Hekau.

त्र्यम्बकं tryambakam = the three-eyed one (accusative case),
त्रि + अम्बकम् = tri + ambakam = three + eye

यजामहे yajāmahe = We worship, adore, honour, revere,

सुगन्धिम् sugandhim = sweet smelling, fragrant (accusative case),

पुष्टि puṣṭi = A well-nourished condition, thriving, prosperous, fullness of life,

वर्धनम् vardhanam = One who nourishes, strengthens, causes to increase (in health, wealth, well-being); who gladdens, exhilarates, and restores health; a good gardener,
पुष्टि-वर्धनम् = puṣṭi+vardhanam = पुष्टि: वर्धते अनेन तत् = puṣṭiḥ vardhate anena tat (samas)= The one who nourishes someone else and gives his life fullness.

उर्वारुकमिव urvārukam-iva = like the cucumber or melon (in the accusative case); or like a big peach.
Note: Some people have decomposed the compound urvārukam in this way: ‘urva’ means “vishal” or big and powerful or deadly; ‘arukam’ means ‘disease’. But urva (उर्वा) does not mean ‘vishal’ in Sanskrit; Another possibility would be ūrva (root ऊर्व्), meaning ‘to kill, hurt’, which could bend the translation to ‘please eredicate all disease’ as ūrva is in the imperative mood. Another way: uru: big, large; ārukam (in the accusative case): peach; iva: like.

बन्धनान् bandhanān = “from captivity” {i.e. from the stem of the cucumber} (of the gourd); (the ending is actually long a, then -t, which changes to n/anusvara because of sandhi)
Note: bandhanān means bound down. Thus, read with urvārukam iva, it means ‘I am bound down just like a cucumber (to a vine)’. If you read it with mṛtyormukṣīya it means ‘liberate from the bounds of death’

मृत्योर्मुक्षीय mṛtyormukṣīya = Free, liberate From death
मृत्यु: + मुक्षीय = mṛtyoḥ + mukṣīya= from death + free (Vedic usage)

मा ∫ मृतात् mā ∫ mṛtāt can be translated in a number of different ways:
1) मा + अमृतात् = mā + amṛtāt = not + immortality, nectar
Translation would be: (Free me from death but) not from immortality.
2) मा (माम) + अमृतात् = mā (short form of mām) + amṛtāt = myself + immortality
Translation would be: Give me some life rejuvenating nectar
3) मा (माम) + अमृतात् = mā (short form of mām) + amṛtāt = myself + sure, definitely
Translation would be: Free me from certain death.

The true meaning is as follows:

Tryambakam: The three eyed lord (Shiva) who sees what we can see but who also sees what we can not see. Hence 3 eyed.

Yajamahe: Yajanam is invocation; I invoke

Sugandhim Pushti Vardhanama: Increase my good vasanas (not of material aspects like gold, money,sex, anger, the 6 enemies etc)

Urvarukam iva bandhanaan mrityor mukshiya ma mritaat: When i die my soul should leave the body as easily (without attachment) as the cucumber falls from its plant.

Origin
Secret Mantra, and Rishi Markandeya was the only one in the world who knew this mantra. The Moon was once in trouble, cursed by King Daksha. Rishi Markandeya gave the Mahamritryunjaya Mantra to Sati, Daksha’s daughter, for the Moon. According to another version this is the Bija mantra as revealed to Rishi Kahola that was given by Lord Shiva to sage Sukracharya, who taught it to Rishi Dadhichi, who gave it to King Kshuva, through whom it reached the Shiva Purana.

It is also called the Rudra mantra, referring to the furious aspect of Lord Shiva; the Tryambakam mantra, alluding to Shiva’s three eyes; and it is sometimes known as the Mrita-Sanjivini mantra because it is a component of the “life-restoring” practice given to the primordial sage Sukracharya after he had completed an exhausting period of austerity. Its Devata is Rudra or Lord Shiva in his fiercest and most destructive roopa or aspect. In the Vedas it finds its place in three texts – a) the Rig veda VII.59.12, b) the Yajur Veda III.60, and c) the Atharva Veda XIV.1.17.

Significance
It is said to be beneficial for mental, emotional and physical health and to be a moksha mantra which bestows longevity and immortality.

According to some puranas, the Mahamrityunjaya Mantra has been used by many Rishis as well as Sati during the time when Chandra suffered from the curse of Prajapati Daksha. By reciting this mantra, the effect of the curse of Daksha, which could make him die, slowed, and Shiva then took Chandra and placed it upon his head.

This mantra is addressed to Lord Shiva for warding off untimely death. It is also chanted while smearing Vibhuti over various parts of the Body and utilised in Japa or Homa (havan) to get desired results. While its energy protects and guides the initiates a mantra re-links consciousness to its deeper and more abiding nature and repetition of the mantra constitutes Japa, the practice of which develops concentration that leads to a transformation of awareness. Whereas the Gayatri Mantra is meant for purification and spiritual guidance, the Mahamrityunjaya Mantra is meant for healing rejuvenation and nurturance.

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Yoga For Horoscopes

Welcome to mantra and aasana series for horoscopes. In the Olden days yoga was not just practiced by itself but it was practiced under a guru in the ancient system of Gurukul. Here the sadhak or the shishya was not just taught yoga but also Ayurveda, Vedic astrology, vastu shastra along with various other important topics which were related to the human mind, the society, country the universe and such other matters.

We wanted to share the mysticism of mantra, asana, the main element of that horoscope along with the planet having a direct impact on it and the polarity the specific horoscope bends towards…

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Desire is the biggest enemy of yoga

Once there was a young yogi who lived by the river. There he spent most of his time practicing yoga and meditating. His life was simple and worry free. For not having other responsibilities, the yogi could spend long time sitting, contemplating with closed eyes the beautiful transcendental form of the Lord that is in our hearts. This was his daily routine and meditation.

One day, while on the banks of the river, the yogi washed his only clothing and only possession, the rag he used to cover his intimate parts. In India when it was so hot, little more was necessary. Even so while the yogi washed and dried the rag, I had to be naked and wait for it to dry. One day while waiting for his rag to dry he thought:
′′ If I had another rag I wouldn’t waste my time waiting for this rag to be dry I could get dressed right after my bath.”

Just at that moment a wise man was passing through there. A wise man with power to read the thought. He stood and headed to the yogi and said:
′′Dear son, I know what you have in mind. You want to buy time. But listen to me when I tell you that better than acquiring more possessions is better to settle for what one has. It’s better this way.”

Then the wise man offered the young man his blessings and went on his way.

The young yogi meditated deeply on what that wise man had said to him but in the end he thought that with one more rag, nothing would happen, it wasn’t too much to wish. So he went to the market and bought a dress rag.

The next day he bathed in the river as usual, did his clothes and lay it on a rock to dry. Then she dressed her new clothes and went to meditate. Later, the yogi went back to the rock to pick up his dry rag.

As he picked it up from the rock, the yogi realized that the rag was full of little holes, bites from a hungry mouse. Yogi was upset but thought:′′ I know, I’ll buy a cat to chase mice away while my clothes dry.” And so the young yogi went back to the market to buy a cat.

The next day the yogi spent the day happily meditating until the night fell. At this time the cat started meowing, bothering the yogi:′′ Oh, the cat wants milk, ′′ sighed the yogi.

So this time he went to the market and came back with a cow. Everything was going quietly until night fell again and the cow started mugging: ′′ I’m not going to milk the cow every day!”, he thought. ′′ It takes forever.”

So he went back to town and there he asked a young girl to be his wife. She could milk the cow and give it to the cat, who would keep the mouse away from the young yogi’s rag. And so the yogi was happy for a while.

Then the babies came… Until one day his wife said to him:′′ We need a house.” So the yogi built a house.
While time went by, yogi was meditating less and less and more and more. He was constantly busy taking care of his home, his growing family, and his animals. Sometimes when he had a moment of peace, he used to remember those times when he had no worries and his only possession was just a rag.

Then one day, remembering those times of peace, again the old sadhu passing by showed up. The sadhu smiled and said:
′′ I see you’re thoughtful, so I’ll tell you once again that it’s better to be content with what one has Because when it comes to wanting or wanting things, there is no end.”

With acceptance and detachment nothing you lose because you want nothing.

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Alexander meets the Yogi – A tale of whose greater

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Alexander was a brilliant warrior and military genius. He had a bright and subtle mind. His tutor was the great Greek philosopher Aristotle, whose thoughts and writings have had a huge influence on western thoughts concerning ethics, beauty, and politics.

Alexander created a huge army and invaded Persia, of which he conquered along with Egypt, Phoenicia, Palestine, Babylonia, Assyria, and Asia Minor. Alexander now commanded a vast empire but was not satisfied so went on to invade India. When he was making his way through India he came to the Indus Valley.  Whilst there, he encountered a small group of yogi’s who were sitting in meditation on the banks of the river.

EPISODE 1
Alexander’s party of soldiers was trying to get through but the meditating yogis were blocking their way and were refusing to move.  One of Alexander’s Lieutenants started shouting at one of the yogi’s, “This man has conquered the world! What have you accomplished?”  The yogi looked up calmly and replied, “I have conquered the desire to conquer the world” and upon hearing these words Alexander laughed; he admired the wisdom of the yogi. 

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EPISODE 2
Plutarch further speaks of the wit and character of Indian Yogis in these terms:

“Alexander summoned ten of the wise men of the country, which men do all go naked, and are called philosophers of India. They had made the tribe of Sabbas to rebel and fight against Alexander and had thereby greatly hurt him. These philosophers were taken to be the sharpest and readiest of answer Alexander put them, as he thought many hard questions. He told them that he would put the first man to death that answer his question worst and likewise all others in this order. He made the eldest among them the judge of their answers.

“The question that he asked the first man was:

“Whether the dead or the living, were the greater number”. He answered, “the living…’For, the dead are no more man.’”

  ‘He asked the second man, “Whether the earth or the sea brought forth most creatures”.

  ‘The man answered, “The earth ‘for the sea is but a part of the earth.”

  ‘To the third man he asked, “Which of all beasts was the subtlest”.

   ‘The answered given was, “That which man hitherto never knew”.

  ‘To the fourth, question put was, “why did you make king of Sabbas rebel against him (Alexander)?”

  ‘The answered received was, “Because he should live honorably, or die vilely”.

  ‘To the fifth he asked, “Which you thought was the first- the day or the night?”

  ‘The answer given was, “the day, by a day”.

  ‘Alexander finding this strange answer said, “Strange questions must of necessity receive strange answers.”

 ‘Coming to the sixth he asked, “How a man should come to be beloved?”

  ‘He got this answer, “If he be a good man and not terrible”.

  ‘To the seventh he put the question, “how a man should be a god?”

  “In doing a thing that is impossible for a man”, was the received answer.

  “Which was stronger, life or death?” was the question put by him to the eighth.

  ‘And he received this answer, “life that suffers so many troubles.”

  ‘To the last ninth Yogi, he put this question, “How long a man should live?”

  ‘The answer was, “until the man thinks it better to die, than to live.”

  ‘After hearing these answers, Alexander turned to the tenth yogi and asked him to give his judgment upon them.

  ‘The judge said, “They had all answered one worse than another.”

  ‘Thereupon, Alexander said, “then you shall be made to die first, because you have given such a judgment.”

  ‘He replied promptly to Alexander, “It cannot be so, 0 king, unless you be a liar, because you said that you would kill him first, that answered the worst.”

  ‘Alexander gave them rewards and allowed them to go.”


EPISODE 3
“When Alexander the Great was busy conquering the world far and wide, he came at last to India.

When he was about to return to his country, he remembered that his
people had asked him to bring to them an Indian yogi. They had heard
a lot about yogis and were very desirous of seeing one, meeting him,
hearing him speak and receiving his blessings. Alexander was told
that the yogis dwelt in the forest.

In quest of a yogi he went to a forest. Sure enough, he found one
sitting underneath a tree, in deep meditation. He waited patiently
until the yogi opened his eyes. They shone with a strange, mystic
light.

Reverently, Alexander requested the yogi to accompany him to Greece,
saying.

“I will give you everything you need or ask for. But, pray, do come
with me. My people would love to meet you!”

The yogi quietly answered, “I need nothing, I am happy where I am.”

This was the first time that anyone had turned down Alexander’s
request. He could not control himself. He flew into a rage.

And unsheathing his sword, he thundered, “Do you know who is
speaking to you? I am the great king Alexander. If you will not listen to me. I shall
kill you- cut you into pieces!”

Unperturbed, the yogi answered. “You cannot kill me. You can only
kill my body. And the body is but a garment I have worn. I am not
the body. I am that which dwells within the body.”

The yogi continued, “You say you are a king. May I tell you, who you
are? You are a slave of my slave!”

Stunned. Alexander asked. “How am I a slave of your slave?”

In a voice tender with compassion, the yogi explained. “I have
mastered anger. Anger is my slave. See, how easily you gave way to anger. You are a slave of anger, and, therefore, a slave of my slave!”

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EPISODE 4 (even though technically this is episode 3, I switched the order, wanted to save the best for the last)
Aristotle the teacher and guide of Alexander had told him that, in India lived great mystical, intellectual, and spiritual super beings called Yogis. He told Alexander if he ever got the opportunity, to go and meet a Yogi SPECIFICALLY DANDAMIS, and if possible to even bring one back to Greece for Aristotle to meet.

Upon inquiry, whilst in India, Alexander learned about the great and wise Sanyasi, Yogi Dandamis, of Taxila who dwelled deep in a forest.

Alexander sent numerous summons to Dandamis, which he promptly ignored. Alexander who could strike fear in the hearts and minds of great armies and kings was intrigued. He became desperate to meet this being who assigned no importance to Alexander.

Alexander next sent messengers with lavish gifts and an invitation to Dandamis for discourse and discussion on philosophy. Dandamis politely declined both the gifts and the invitation.

Though angry Alexander, a pupil of the great philosopher and teacher Aristotle, knew very well that, great beings could rarely be lured or coerced.

Finally, Alexander sent a messenger, his helmsman, Onesicritus a disciple of the Hellenic school of Diogenes to invite Dandamis. When Onesicritus met Dandamis, he lavished praise and gifts on him. When Dandamis declined his invitation and gifts, Onesicritus threatened Dandamis. He said that Alexander had ordered the beheading of Dandamis should the orders of the emperor be disobeyed.

Dandamis remained unperturbed, stating, he had no fear of death. Onesicritus couldn’t muster the courage to kill Dandamis, and, instead, paid his respects to Dandamis and went back to report the incident to Alexander.

Livid at being rejected by a naked forest-dweller, Alexander decided to go to Dandamis himself. With his Marshal and a large entourage, Alexander made his way deep into the forest. Even though he experienced the powerful aura of Dandamis, Alexander grew furious when the sage did not get up to welcome him.

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Dandamis Yogi ji

“How dared you refuse my gifts?” Alexander demanded.
“They were smeared in blood,” replied Dandamis.

The chilling truth, and fearless conviction in Dandamis’s voice, rattled Alexander. Alexander could not let his men overhear the embarrassing exchange, so he ordered them to move some distance away.

Then, when he was alone with Dandamis, Alexander dismounted from his horse, walked towards the sitting sage, and menacingly stood over him.

“Do you know who I am?” Alexander roared.
“I don’t think even you know, who you are,” replied Dandamis.

Alexander felt deeply insulted. He drew his sword and swung it at Dandamis, stopping just before it struck Dandamis’s neck.

“I am Alexander, the world conqueror,” he shouted.
“You are sitting on my land. Submit or I’ll kill you … ”

“Your land?” Dandamis chuckled as he cut him off. “The land belongs to no one, O King!”

“Before you, there were others who claimed it as theirs,” he continued. “After you, there’ll be others who will say it’s theirs.

All creation belongs to the Creator alone, Alexander. And no one has any right to destroy what they haven’t created. You have blood on your hands, O Emperor! You may have a temporary claim on the land, but you have permanent scars on your soul.”

Clearing his throat, a flustered and uncomfortable Alexander lowered his sword and adjusted his posture.

“The whole world is mine, Dandamis,” Alexander exclaimed. “History will remember me as the mightiest king! My men will die for me!”

“What good is your ambition or their remembrance, O King? You drown yourself in alcohol every evening so you may forget about your crimes and sins. These men who surround you, they are tired of you. You will see it, they’ll give up on you one day, in fact very soon.”

“Besides,” Dandamis continued, “what will you do with the world? All you need is two yards. Two yards long and two yards deep. Ultimately that’s all that will belong to you.”

Alexander sheathed his sword and sat at the feet of Dandamis for a long while. After a rather long discourse, a humbled Alexander bowed his head before Dandamis and left.

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Chakra – the seat of the Shiv and shakti

Shiva resides in the Sahasrāra Chakra and Shakti in the Mūlādhāra Chakra. When Prakriti and Purusha unite in the Sahasrāra Chakra, knowledge, knower and the object of knowledge become one. Once we have experienced this no desires remain within us because we realise unequivocally that everything we have ever yearned for is carried within us. In this state of absolute consciousness there are no polarities and therefore no more sorrows; there is only everlasting joy, unconditional love, unlimited compassion and total understanding for all living beings.

For as long as consciousness is connected to the physical body it is unable to remain constantly in the Sahasrāra Chakra and so returns to the residence of the Ātmā in the Heart Centre (Anāhata Chakra). A realised person always thinks, feels and acts from the heart. Embedded in eternal love and eternal happiness, that person is always conscious of the immortal Ātmā, the ocean of bliss, and their consciousness is forever connected to the divine consciousness.

Shakti is the motherly love of God that surrounds us with warmth, caring and protection.
Shiva is the paternal love of God that gives us consciousness, clarity and knowledge.

I wish for you the blessing of the Divine Mother who lives within you as energy and vitality, and the blessing of the Divine Father who resides within you as consciousness and knowledge. May they always take care of you, protect you and guide you, and in their infinite love lead you to the cosmic consciousness.

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How to achieve Yoga

Yoga means union with God. The state of yoga is impossible to attain without the blessings of Lord Shiva. It needs a concentrated and focussed mind. There are some specific spots in the human body concentrating upon which, enables a man to attain the state of yoga-spot between the eyebrows, lower part of the throat, Navel and six inches above it etc.

The state of yoga can never be attained until and unless a person has fully controlled the tendencies of sense organs. It can be achieved with the help of eight means-Yama (Penance), Niyam (discipline), Aasan (Posture), Pranayam (Breath-control), Pratyahar (restraint of passion), Dharan (retention), Dhyan (concentration) and Samadhi (deep meditation). Each of them holds an important position in the path of yoga.

Describing about the methods of performing yoga, in Linga Purana Sutji says – “A person should sit with his legs crossed in Padmasan and try to concentrate his mind by fixing his gaze between his eyebrows. He should keep his spine erect. He should meditate either on the form of Omkar or on the form of lord Shiva. Breath control is an important aspect of yogic exercise. A man should exhale deeply for 32 times and then breathe in deeply. He should then retain his breath as long as possible and visualize lord Shiva within his body. By constant practice he will achieve mastery over this art and a time will come when he will experience divine bliss. This divine bliss can not be experienced unless one has attained a deep state of meditation (Samadhi).”

Obstacles in the Path of Yoga –
A man experiences numerous obstacles in the path of Yoga-laziness, restlessness confusion, a diseased body etc. The main reason for being lazy is a bulky physique and one’s inability to concentrate his mind. Lack of concentration results in restlessness, which is a major obstacle in the path of yoga. If a person in unsure about the results he becomes confused. It is impossible for a person suffering from any disease to concentrate his mind.

All the above mentioned hurdles can be overcome by firm resolution. A man who has successfully overcome all these obstacles might experience other obstacles in the form of siddhis (divine powers). There is a real danger of getting lured by these divine powers. As a result his mind may get distracted from his original goal and he may deviate from his path. The names of these siddhis or divine powers are-Pratibha (having knowledge of past present & future incident), Shravan (being capable of listening to abnormal sounds), Varta (whatever is said becomes true), Darshana (capable of seeing things which can mot be seen by the mortal eyes), Aaswada (being capable of experiencing divine (tastes), Vedana (being capable of relieving other’s pain by a mere touch). If a person successfully overcomes all these allurements then he becomes a siddha- or man of accomplishment and divine powers.!!

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Why is Lord Rama known as Maryada Purushottam

He was an incarnation of Lord Vishnu. We all have grown up listening to the stories from the Ramayana, which are a source of inspiration for all. Lord Rama is an embodiment of perfection for his devotees. Well, ever wondered why he is known as Maryada Purushottam? Today, we have brought to you the information about why Lord Rama is known as Maryada Purushottam. Let us begin.

The Meaning Of The Phrase Maryada Purushottam
Maryada Purushottam is a Sanskrit phrase in which “Maryada” translates to “honour and righteousness”, and “Purushottam” translates to “the supreme man”. The phrase when combined refers to “the man who is supreme in honour”. It also means the best man who practised righteousness until he perfected it.

Why Is He Known As Maryada Purushottam?
Lord Rama is the favourite of his devotees until today. They see him as an ideal man, whose ideals are worth following. Not just this, Lord Rama was the favourite of all those in his family as well as the people of his kingdom. The main reason behind this being, he performed every duty of his life to perfection. In every role that he had to play, he emerged as an ideal.

Lord Ram As A Son
Lord Rama is the son of Dasharatha and is the prince of Ayodhya. In this world, where the focus of all the disputes amongst kins is the ancestral property, in most of the cases, Lord Rama decided to leave the throne of Ayodhya to his brother Bharath, when Kaikeyi, the second wife of Dasharatha and mother of Bharatha, asked Dasharatha to send Rama into exile.

Dasharatha, though unwilling to do so, could not deny Kaikeyi’s request. According to a promise made long back, he was bound to accept three wishes of his wife. Lord Rama, realising that the promise could not be taken back, diligently followed the orders of his father and prepared for fourteen years in the forest. He would never choose to disobey his parents in any situation.

Lord Rama As A Brother
Lord Rama had three brothers, Bharatha, Shatrughna and Lakshman. All three of them respected him highly. They too saw him as the embodiment of perfection, as the Ramayana reveals. Though it was Bharatha to whom the throne was handed, Lord Rama always kept caring for him the same way. At times, Bharatha would come to see him in the ashrams, where Lord Rama used to guide him as an elder brother.

Lord Rama As A Husband
Lord Rama used to remain busy attending the meetings with the sages and his own devotees. He killed a number of demons who give hurdles in the the holy yajnas that were often performed by the sages in the forest. Despite this, Lord Rama took a good care of Goddess Sita. He was so protective of her that he told her not to come out of the house in his absence. To fulfil her wish of getting the golden deer, he went out and that’s when Ravana, the demon king, came and abducted Sita when she crossed the line marked by Lakshman.

Lord Rama As A King
More than everything else, he was an ideal king. It is said that in his kingdom, there was not even a single incident of theft, robbery, starvation, etc. when he had become the king of Ayodhya after completing his period of exile. Moreover, his decision-making abilities were wonderful. When some men from his kingdom started questioning the chastity of Sita and asked that she be sent into exile again, it was hard for him to do so, especially because he could not be there with her.

Real Reason Behind Ravana’s Destruction
However, as an ideal king, he knew that the interest of his men should be the main priority of a king, much higher than the interest of his blood relations or his wife. He believed that his first responsibility was that of the kingdom. Therefore, he accepted the demands of the subjects in the kingdom.

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How to live the life of your dreams

Are you living the life of your dreams? Are you happy with where you are in life? If not, what is holding you back? You need to stop your behaviours that are holding you back.

If you want to live the life of your dreams you must stop running from your purpose. You were created to live a life of meaning and purpose, and like they say the only way to be at peace with yourself is to live the life you were created to live.

We exist on this earth for some undetermined period of time. During that time we do things. Some of these things are important. Some of them are unimportant. And those important things give our lives meaning and happiness. The unimportant ones basically just kill time.

So, if you truly want to live the life of your dreams you need to stop distracting yourself with all of the things you could do, and focus on what you were created to do. Learn more about creating meaning and purpose in your life.

It isn’t what you have, or who you are, or where you are, or what you are doing that makes you happy or unhappy. It is what you think about. You have to stop doubting yourself if you want to live your dreams. Self-doubt is like a cancer that will spread to all areas of your life if you let it. You must eradicate it before you can move forward.

Don’t let others tell you what you can’t do. Don’t let the limitations of others limit your vision. If you can remove your self-doubt and believe in yourself, you can achieve what you never thought possible. The only limits on your dreams are the ones you set for yourself. If you believe in yourself there is nothing that you can’t achieve.

The only thing that’s keeping you from getting what you want is the story you keep telling yourself. Don’t be confined to a life of mediocrity because of your self-doubts. Change your story, Overcome your doubts and begin to live the life of your dreams.

jnana yoga sivaom

Truth is the tool to enlightenment and moksha

Like it or not like it, you can take it as bad news or good news or whatever, but we are here. The way ahead is a long one and the only thing in your control is to seek the truth and practice the path which leads to moksh.

Now the good news, In this journey There is no saviour bigger than the voice which rises from the soul. To access this voice we must remove the noises which are suppressing this and for removing the noises around it the practice of yoga is the best tool.

Even better news, within this one codified way of living, there are several mini paths which you can chose based on your liking, but be rest assured they will surely lead you to moksh. As the Sanskrit saying goes “Ekam Sat Vipra Bahudha Vadanti” which means: “That which exists is ONE sages call it by various names.”

janana yoga sivaom