the OM Mantra

The OM mantra: The Profound Benefits of Chanting

In the realm of spiritual practices, the OM mantra stands as a beacon of profound significance, offering a myriad of benefits to those who embrace its vibrations. Delving into the depths of this ancient chant unveils a treasure trove of advantages that span physical, mental, and spiritual dimensions. Let’s explore the transformative power of the OM mantra, backed by centuries of wisdom and modern understanding.

Valuable Benefits Of The OM Mantra

the OM Mantra
the OM Mantra

Purification and Positivity:

Chanting the OM mantra serves as a sanctifying ritual, purifying the surrounding environment with its resonant vibrations. Not only does it uplift the individual practitioner, but it also spreads positive energy to all who dwell within its reach.

Aura Cleansing and Deep Relaxation:

The sacred sound of OM cleanses the aura, fostering a state of deep relaxation and tranquility. Immersed in its melodious cadence, practitioners find themselves transported to meditative realms, free from the clutches of stress and tension.

Enhanced Concentration and Immunity:

By incorporating the OM mantra into daily practice, one can experience a notable boost in concentration and immunity. The rhythmic chanting acts as a tonic for the mind and body, fortifying the spirit against distractions and ailments.

Vocal Strength and Sinus Clarity:

The vibrational resonance of OM strengthens the vocal cords and clears the sinuses, bestowing practitioners with a melodious voice and unobstructed airflow. With each chant, the body harmonizes with the cosmic vibrations, attuning itself to a state of optimal health.

Spiritual Empowerment and Emotional Balance:

Embarking on a journey of OM chanting unveils the path to spiritual empowerment and emotional equilibrium. Through dedicated practice, individuals gain mastery over their inner realms, cultivating clarity and serenity amidst life’s challenges.

Collective Harmony and Weight Management:

When chanted in unison, the OM mantra fosters collective harmony and amplifies its transformative effects. The synergy of group chanting creates a ripple of positivity, infusing the surroundings with vibrant energy. Moreover, some practitioners attest to its potential in aiding weight management through heightened metabolic activity.

Radiant Glow and Physical Healing:

The internal radiance cultivated by regular OM chanting manifests externally, adorning practitioners with a radiant glow. Cleansed of impurities and imbued with positive energy, the body reflects the inner harmony achieved through dedicated practice.

Strengthened Spinal Cord and Enhanced Vision:

The distinct vibrations of OM, embodied in its constituent sounds, offer targeted benefits to the physical body. From strengthening the spinal cord to improving vision, each syllable holds the key to unlocking greater vitality and well-being.

In conclusion, the OM mantra transcends mere sound, serving as a gateway to holistic transformation. As practitioners immerse themselves in its timeless resonance, they embark on a journey of self-discovery and empowerment, guided by the eternal rhythms of the universe.

By including the OM mantra in daily practice, one unlocks the door to boundless possibilities, ushering in a new era of harmony, vitality, and spiritual fulfillment.

Hanuman

Complete Hanuman Chalisa in Hindi and English

Introduction to the Hanuman Chalisa

The complete Hanuman Chalisa in Hindi and English, a devotional hymn to the Yogic deity Hanuman, is one of the most famous prayers in India. It is from perhaps the greatest literary work of India: the Ramcharitramanas by Tulsidas.

Inspiration and Origin

Tulsidas, a great devotee of Bhagwan Ram ji, was inspired to write the Hanuman Chalisa in the 16th century. It is said that he wrote the Chalisa on the banks of the river Ganges in the city of Varanasi, after being visited by Bhagwan Hanuman in a dream. Tulsidas was amazed by the power and devotion of Hanuman and thus wrote the Hanuman Chalisa in praise of him.

Hanuman
Hanuman

Style and Content

The style of Tulsidas as reflected in the Hanuman Chalisa reflects both the devotional and philosophical aspects of the yogic traditions. The Chalisa starts with the invocation of Bhagwan Hanuman and his many divine qualities. It talks about his strength, courage, and devotion to Bhagwan Ram ji.

Personal Experience and Testimony

This is one mantra I have used since childhood, and hence I vouch for it based on experiencing the glory of what it has helped me achieve in life.

Complete Hanuman Chalisa in Hindi and English

श्रीगुरु चरन सरोज रज निज मनु मुकुरु सुधारि
बरनऊं रघुबर बिमल जसु जो दायकु फल चारि
बुद्धिहीन तनु जानिके सुमिरौं पवन कुमार
बल बुद्धि बिद्या देहु मोहिं हरहु कलेस बिकार
Shri Guru Charan Saroj Raj Nija Manu Mukura Sudhari Baranau Raghuvar Bimal Jasu Jo Dayaku Phala Chari Budheeheen Tanu Jannike Sumiro Pavan Kumara Bal Buddhi Vidya Dehoo Mohee Harahu Kaleshvikaar
जय हनुमान ज्ञान गुन सागर
जय कपीस तिहुं लोक उजागर
रामदूत अतुलित बल धामा
अंजनि पुत्र पवनसुत नामा
Jai Hanuman Gyan Gun Sagar Jai Kapis Tihun Lok Ujagar Ramdoot Atulit Bal Dhama Anjani Putra Pavan Sutnama
महाबीर बिक्रम बजरंगी
कुमति निवार सुमति के संगी
कंचन बरन बिराज सुबेसा
कानन कुंडल कुंचित केसा
Mahabir Vikram Bajrangi Kumati Nivar Sumati Ke Sangi Kanchan Varan Viraj Subsea Kanan Kundal Kunchit Kesha
हाथ बज्र औ ध्वजा बिराजै
कांधे मूंज जनेऊ साजै
संकर सुवन केसरीनंदन
तेज प्रताप महा जग बन्दन
Hath Vajra Aur Dhwaja Viraje Kaandhe Moonj Janeu Saaje Sankar Suvan Kesri Nandan Tej Prataap Maha Jag Vandan
विद्यावान गुनी अति चातुर
राम काज करिबे को आतुर
प्रभु चरित्र सुनिबे को रसिया
राम लखन सीता मन बसिया
Vidyavaan Guni Ati Chatur Ram Kaj Karibe Ko Aatur Prabhu Charitra Sunibe Ko Rasiya Ram Lakhan Sita Man Basiya
सूक्ष्म रूप धरि सियहिं दिखावा
बिकट रूप धरि लंक जरावा
भीम रूप धरि असुर संहारे
रामचंद्र के काज संवारे
Sukshma Roop Dhari Siyahi Dikhava Vikat Roop Dhari Lank Jalava Bhim Roop Dhari Asur Sanhare Ramachandra Ke Kaj Sanvare
लाय सजीवन लखन जियाये
श्रीरघुबीर हरषि उर लाये
रघुपति कीन्ही बहुत बड़ाई
तुम मम प्रिय भरतहि सम भाई
Laye Sanjivan Lakhan Jiyaye Shri  Raghuvir Harashi Ur Laye Raghupati Kinhi Bahut Badai Tum Mama Priya Bharat-Hi-Sam Bhai
सहस बदन तुम्हरो जस गावैं
अस कहि श्रीपति कंठ लगावैं
सनकादिक ब्रह्मादि मुनीसा
नारद सारद सहित अहीसा
Sahas Badan Tumharo Yash Gave As Kahi Shripati Kanth Lagaave Sankadhik Brahmaadi Muneesa Narad Sarad Sahit Aheesa
जम कुबेर दिगपाल जहां ते
कबि कोबिद कहि सके कहां ते
तुम उपकार सुग्रीवहिं कीन्हा
राम मिलाय राज पद दीन्हा
Yam Kuber Dikpaal Jahan Te Kavi Kovid Kahi Sake Kahante Tum Upkar Sugreevahin Keenha Ram Milaye Raj Pad Deenha
तुम्हरो मंत्र बिभीषन माना
लंकेस्वर भए सब जग जाना
जुग सहस्र जोजन पर भानू
लील्यो ताहि मधुर फल जानू
Tumhro Mantra Vibheeshan Maana Lankeshwar Bhaye Sab Jag Jana Yug Sahastra Yojan Par Bhanu Leelyo Tahi Madhur Phal Janu
प्रभु मुद्रिका मेलि मुख माहीं
जलधि लांघि गये अचरज नाहीं
दुर्गम काज जगत के जेते
सुगम अनुग्रह तुम्हरे तेते
Prabhu Mudrika Meli Mukh Mahee Jaladhi Langhi Gaye Achraj Nahee Durgam Kaj Jagat Ke Jete Sugam Anugraha Tumhre Tete
राम दुआरे तुम रखवारे
होत न आज्ञा बिनु पैसारे
सब सुख लहै तुम्हारी सरना
तुम रक्षक काहू को डर ना
Ram Duwaare Tum Rakhvare Hot Na Agya Binu Paisare Sab Sukh Lahai Tumhari Sarna Tum Rakshak Kahu Ko Darna
आपन तेज सम्हारो आपै
तीनों लोक हांक तें कांपै
भूत पिसाच निकट नहिं आवै
महाबीर जब नाम सुनावै
Aapan Tej Samharo Aapai Teenon Lok Hank Te Kanpai Bhoot Pisaach Nikat Nahin Aavai Mahavir Jab Naam Sunavai
नासै रोग हरै सब पीरा
जपत निरंतर हनुमत बीरा
संकट तें हनुमान छुड़ावै
मन क्रम बचन ध्यान जो लावै
Nase Rog Harae Sab Peera Japat Nirantar Hanumat Beera Sankat Te Hanuman Chhudavai Man Kramvachan Dhyan Jo Lavai
सब पर राम तपस्वी राजा
तिन के काज सकल तुम साजा
और मनोरथ जो कोई लावै
सोइ अमित जीवन फल पावै
Sab Par Ram Tapasvee Raja Tin Ke Kaj Sakal Tum Saja Aur Manorath Jo Koi Lavai Soi Amit Jeevan Phal Pavai
चारों जुग परताप तुम्हारा
है परसिद्ध जगत उजियारा
साधु संत के तुम रखवारे
असुर निकंदन राम दुलारे
Charon Jug Partap Tumhara Hai Parsiddh Jagat Ujiyara Sadhu Sant Ke Tum Rakhware Asur Nikandan Ram Dulare
अष्ट सिद्धि नौ निधि के दाता
अस बर दीन जानकी माता
राम रसायन तुम्हरे पासा
सदा रहो रघुपति के दासा
Ashta Siddhi Nav Nidhi Ke Data As Var Deen Janki Mata Ram Rasayan Tumhare Pasa Sada Raho Raghupati Ke Dasa
तुम्हरे भजन राम को पावै
जनम-जनम के दुख बिसरावै
अन्तकाल रघुबर पुर जाई
जहां जन्म हरि भक्त कहाई
Tumhare Bhajan Ram Ko Pavai Janam Janam Ke Dukh Bisraavai Antkaal Raghuvar Pur Jayee Jahan Janam Hari Bhakt Kahayee
और देवता चित्त न धरई
हनुमत सेइ सर्ब सुख करई
संकट कटै मिटै सब पीरा
जो सुमिरै हनुमत बलबीरा
Aur Devta Chitt Naa Dharahin Hanumat Sei Sarv Sukh Karahin Sankat Kate Mite Sab Peera Jo Sumirai Hanumat Balbeera
जै जै जै हनुमान गोसाईं
कृपा करहु गुरुदेव की नाईं
जो सत बार पाठ कर कोई
छूटहि बंदि महा सुख होई
Jai Jai Jai Hanuman Gosain Kripa Karahun Gurudev Ki Nayin Jo Shat Bar Path Kare Koi Chhutahin Bandi Maha Sukh Hoi
जो यह पढ़ै हनुमान चालीसा
होय सिद्धि साखी गौरीसा
तुलसीदास सदा हरि चेरा
कीजै नाथ हृदय मंह डेरा
Jo Yeh Padhe Hanuman Chalisa
Hoye Siddhi Saakhi Gaureesa
Tulsidas Sada Hari Chera
Keejai Nath Hriday Mahn Dera
पवन तनय संकट हरन मंगल मूरति रूप राम लखन सीता सहित हृदय बसहु सुर भूपPavan Tanay Sankat Harana Mangala Murati Roop
Ram Lakhan Sita Sahita Hriday Basahu Soor Bhoop

The Sacred Invocation

Purifying the Mind:

At the outset, the Hanuman Chalisa invokes the blessings of the revered Guru, purifying the mind with the dust of divine grace. It extols the immaculate glory of Bhagwan Ram, the bestower of life’s four fruits, and seeks refuge in Hanuman, the embodiment of strength, intellect, and knowledge.

Victory to the Great Hanuman

Ocean of Wisdom:

Celebrating the virtues of Hanuman, the hymn hails him as the epitome of wisdom and virtues, illuminating the three worlds with his divine presence. Born of Anjani and the Wind Devata Vayu, Hanuman is revered for his unparalleled strength and valor as Bajrangbali, the dispeller of ignorance.

Manifestations of Divine Grace

Protector and Companion:

With a mace in hand and a flag unfurled, Hanuman emerges as the destroyer of demons and beloved son of Kesari. Radiant like gold, adorned with forest flowers, he embodies immense splendor and is revered by all.

Fulfiller of Divine Tasks

Servant of Bhagwan Ram:

Hanuman’s devotion to Bhagwan Ram knows no bounds as he fulfills the divine tasks assigned to him. From revealing his subtle and ferocious forms to facilitating the reunion of Ram and Sita, Hanuman’s unwavering commitment earns him a commendation and embraces from the Lord himself.

Guardian and Benefactor

Dispeller of Troubles:

Hanuman’s benevolence extends to all who seek refuge in him, granting protection and dispelling troubles. With his blessings, the impossible becomes possible, and all sorrows are alleviated.

Embodiment of Devotion

Eternal Servant:

Tulsidas, the devout poet, expresses unwavering devotion to Bhagwan Hari and Hanuman, seeking their eternal presence in his heart. Through the recitation of the Hanuman Chalisa, seekers attain perfection and transcend the cycle of birth and death, reaching the abode of divine bliss.

Step into the Light of Spiritual Fulfillment: Hanuman Chalisa in Hindi and English

Experience the transformative power of the complete Hanuman Chalisa in Hindi and English, and invite the blessings of Hanuman into your life today. Whether recited in the sacred tones of Hindi or the universal language of English, the Hanuman Chalisa serves as a beacon of hope, strength, and divine grace for seekers around the world.

Hanuman Asana - Om Hanumate Namah

Hanuman Jayanti

From the point of view of yoga, today we celebrate the birth of Bhagwan Hanuman ji and look at the greatest soul who through the power of his Bhakti became the next Brahma in line in the next cosmic creation. If we look for the greatest master of Bhakti yoga, we will realise that there are more than one interpretations available for Hanuman ji.

As “Hanuman,” he is the one without any doubt (anuman) as to the existence of Ram (God).

As Anjaniputra, he is the one who comes accidentally into this world, but by his efforts ascends to the greater heights of spiritual evolution.

As Vayuputra he is the breath body in us and can help the lower self (Sita) that is lost to ignorance to reunite with its true companion, the inner soul (Ram). As Veeranjaneya, he is the source of courage and confidence for many a timid heart.

As Bajarangbali, he is strong in both devotion and physical strength. He is an ocean of virtues and friend of the pure hearted. He loves the ascetic qualities in man because only those who are detached and mentally free from the luxuries of life and desires of their bodies can truly concentrate on the divine and attain Him.

In the macrocosm Ram represents the Supreme Self and Hanuman as his devotee, the individual Self. Within in the microcosm of the embodied Self (jiva), Ram represents the embodied Self, who is caught in the cycle of births and deaths (Samsara). Sita represents the physical Self or mind and the body complex (Kshetra). Ravana with his ten heads represents the ego with ten senses which have fallen into evil ways. Hanuman ji represents, the breath. When ego and the senses carry away the mind and body and put them to wrong use, with the help of breath the embodied soul restrains the senses, silences the ego, regains the control of the mind and body and stabilises them in the contemplation of God.

Here are 2 important mantras for Bhagwan hanuman ji

  • ॐ हनुमते नमः |
  • Om Hanumate Namah
  • ॐ आञ्जनेयाय विद्महे वायुपुत्राय धीमहि।
    तन्नो हनुमत् प्रचोदयात्॥
  • Om Anjaneyaya Vidmahe Vayuputraya Dhimahi।
    Tanno Hanumat Prachodayat॥

May the power of the maha mantra “Om Namah Shivay” lead you to success in yoga…

lunar eclipse in hinduism

Yoga of the Lunar Eclipse

Important: some dos and donts for lunar eclipse (To my students I will send you more detailed personalized ritual details)

Dos and Don’ts for Lunar Eclipse: Following the Ancient Rituals and Purifying the Self

During a lunar or solar eclipse, certain regions of the world are affected, and to honor this event, we must follow the prescribed rituals as laid out in the scriptures. Our esteemed gurus advocate for embracing the sanctity of the occasion and abiding by the following practices:

The Shikshãpatri, a revered text, commands us to stop all activities at the time of the eclipse and chant the name of God in a purified state. After the eclipse, householders must bathe with their clothes on and then donate according to their means.
The Purãnas tells the story of how the eclipse came into existence, narrating how during the churning of the ocean by the gods and demons, the nectar of immortality was produced, and a demon named Rãhu, disguising himself as a god, drank it. Thus, when God beheaded Rãhu, he became a planet, and during certain times of the year, he holds the sun and moon by his mouth (Grahan), causing solar and lunar eclipses.

The rules to follow before, during, and after an eclipse are as follows:
Before the eclipse, one must not eat for 12 hours before the solar eclipse begins and for 9 hours before the lunar eclipse begins. During this period, one must not offer meals to God, but one can perform arti, pray, and sing devotional songs. If the solar eclipse occurs before sunrise, one may see the eclipse only after the sun has risen, and in this case, one must not eat after sunset the previous night.

During the eclipse, one must sit in one place, chant the name of God, and sing devotional songs. One must also observe a waterless fast while the eclipse is in progress.

After the eclipse, one must bathe immediately with clothes on and preferably with cold water. The Satsangijivan recommends offering donations according to one’s income, as this expresses one’s joy at the release of the Sun and/or Moon god from Rãhu’s grasp. Sadhus rejoice by performing puja.

To remain pure during the eclipse, one must get rid of extra cooked food, and not touch anything such as clothes, food, personal items, etc. After the eclipse, one must not touch anyone, and if one has touched anything by mistake, it must be purified by washing or by sprinkling water over it.

It is crucial to take a bath after an eclipse as darkness during the eclipse symbolizes impurity. Once the eclipse is over, light returns to the earth, and to rejoice, one must cleanse the impurity that darkness brought, worship God, and offer donations to express happiness.

We must also remember that we are all engulfed by an eclipse in the form of mãy, and purifying ourselves on this occasion will enable us to transcend this illusory world and reach the ultimate goal of yoga. Let us embrace the sacredness of the lunar eclipse and follow these ancient rituals to purify ourselves and connect with the divine.

Maha Mantra Om Namah Shivay “The Maha Panchakshari Mantra”

Maha Mantra Om Namah Shivay “The Maha Panchakshari Mantra”

The Power of Maha Mantra Om Namah Shivay

The Maha Mantra Om Namah Shivay, also known as “The Maha Panchakshari Mantra,” holds profound significance in Vedic spirituality, serving as a pathway to enlightenment and liberation from worldly entanglements.

Unlocking Spiritual Awakening

Many attribute divine qualities to this five-letter mantra, believing in its potency to transcend negative karma and offer salvation from worldly sufferings, including the depths of hell. It serves as a beacon of light guiding seekers towards spiritual awakening and moksha.

Harnessing Cosmic Energy

Chanting Om Namah Shivay generates powerful energy waves that elevate human intelligence to its zenith. Through meditation, the rhythmic recitation of this mantra instills harmony, concentration, and inner strength, facilitating a profound connection with the divine.

Embracing the Divine Essence

According to Rig Veda, Bhagwan Shiv ji embodies the essence of Maharudra, the supreme being who consoles and uplifts souls from despair. Yogis, through sincere devotion to Sachidanand, experience a transcendental journey, traversing through higher dimensions of reality and attaining profound spiritual insights.

The Essence of the Mantra

The mantra “ॐ नमः शिवाय” translates to “Adoration to Bhagwan Shiv ji,” encapsulating reverence towards the divine. It underscores Bhagwan Shiv ji’s role as the god of yogis, time, and bestower of moksha. The repetition of this mantra signifies a journey from the end to a new beginning, leading practitioners towards Shiva-consciousness.

Deciphering the Mantra’s Components

Om Namah Shivay comprises the Panchakshari mantra, excluding Omkar, the primary cosmic vibration. Each syllable – NA, MA, SHI, VA, YA – represents one of the five essential elements of the materialistic world, symbolizing a holistic connection with the universe.

SivaOm – NAMAH SHIVAY

Na: Earth Element (Prithvi Tattva)

Representing the essence of stability and grounding, Na symbolizes the earth element (Prithvi Tattva) within the Om Namah Shivay mantra. This element forms the foundational basis of existence, providing a sense of rootedness and strength.

Ma: Water Element (Jal Tattva)

Ma embodies the fluidity and adaptability of the water element (Jal Tattva) within the mantra. Just as water flows and shapes itself according to its surroundings, Ma symbolizes the essence of emotional fluidity and purification.

Si: Fire Element (Agni Tattva)

Si ignites the transformative and purifying qualities of the fire element (Agni Tattva) within the mantra. Like flames that cleanse and purify, Si represents the inner fire that fuels spiritual growth and purification of the soul.

Va: Air Element (Vayu Tattva)

Va encompasses the dynamic and expansive nature of the air element (Vayu Tattva) within the mantra. Reflecting the qualities of movement and freedom, Va signifies the breath of life and the expansive nature of consciousness.

Ya: Space Element (Akasha Tattva)

Ya encompasses the vastness and boundlessness of the space element (Akasha Tattva) within the mantra. Just as space accommodates all phenomena, Ya symbolizes the infinite potential and expansiveness of the universe.

Embracing the Transcendental Changes

Chanting the Om Namah Shivay mantra initiates transcendent alterations within the practitioner’s body, leading to profound spiritual evolution. Yogis worldwide immerse themselves in the auspicious vibrations of this mantra, elevating their abilities to unprecedented levels.

Connecting with the Divine Essence

The Om Namah Shivay mantra serves as a conduit for aligning with the primary nature of existence, known as Prakriti or sublime energy flow. Through sincere chanting, practitioners establish a profound connection with Goddess Shakti, ultimately leading them to Bhagwan Shiv ji himself.

Unveiling the Supreme God of Gods

Bhagwan Shiv ji, known as Yogeshwara Shiv and Mahadev, stands as the epitome of divinity, devoid of any beginning or end. As the immortal and unconquerable deity, Shiv embodies infinite transformation and supreme knowledge, guiding devotees towards eternal bliss.

Delving into the Benefits

Attainment of Moksha and Thought Stabilization

Chanting Om Namah Shivay not only grants liberation but also stabilizes thoughts and enhances neural connectivity, fostering inner harmony and mental clarity.

Lightness of Being and Sense Control

The mantra instills a sense of lightness and inner peace, enabling practitioners to control their senses and transcend sensory pleasures, leading to emotional balance and inner tranquility.

Calming the Mind and Elevating Happiness

By invoking Lord Shiva’s presence, the mantra cools the mind and increases the production of the happiness chemical, fostering a sense of serenity, joy, and contentment.

Transformation and Metabolic Enhancement

Om Namah Shivay induces positive energy, reducing aggression and fostering physiological and psychological changes, including enhanced metabolism and reduced toxicity.

Health Benefits and Spiritual Purity

Enhanced Blood Circulation and Emotional Healing

The mantra improves blood circulation, stabilizes heartbeat, and purifies the rationalizing process, leading to physical and emotional healing and resilience.

Spreading Positivity and Invoking Spiritual Growth

By establishing the presence of Shiva and Shakti within the home, chanting Om Namah Shivay spreads positivity, fosters moral values, and invokes the law of attraction.

Liberation from Sins and Connection with the Supreme Consciousness

The mantra serves as a vehicle for liberation from past sins and connects practitioners with the simplicity and guiltless nature of Lord Shiva, facilitating a profound connection with the supreme consciousness. ॐ नमः शिवाय mantra chanting brings transcendental changes to the body of the chanter. Yogis all around the world are busy in chanting the auspicious mantra through which they have increased their abilities to infinite levels.

It means that those particular yogis have connected themselves with the primary nature of their existence which is Prakriti or sublime energy flow. Goddess Shakti resides in that energy flow and takes you to the Shiva. It is a remarkable ancient science of Yogis based on logistic realities. If chanted correctly, mantra helps the chanter to get connected with Bhagwan shiv ji. Connecting to Shiva means going to self-healing mode. It is the ultimate state of the eternal blissfulness.

Yogeshwara Shiv is Mahadev, in simple terms supreme god of gods. The one who doesn’t have any start and end. Everything emerges from him and in the end, gets dissolve in him. Therefore, Shiva is unique; there is no one like Shiv, the immortal one, Unconquerable, the greatest Aghor, infinite, omniscient, greatest transformer, Adi Purusha.

The benefits of chanting Om Namah Shivay

The Mantra is Moksha Giver and stabilizes your thoughts – The Chanting of Om Namah Shivay is not just moksha giving mantra; It also enlightens, our inner thoughts process and improves blood circulation on the neurons. In medical term, this concept is called neuroplasticity .

Mantra makes you feel Light – Lord Shiva is highly auspicious, When someone chants Om Namah Shivay, At that moment he becomes AGHORI. Ghor means extreme and, AGhor (Not Ghor) means the one who is not extreme. That’s how Shiva makes you feel light inside your heart. A significant vibration originates in the subconsciousness part of the mind which gives the feeling of internal ecstasy. Om Namah Shivay mantra benefits that the Continuous repetition of the divine mantra is the way toward perennial joy.

Om Namah Shivay helps in controlling Senses and anxieties Neelkantham is Vairagya founder (Means founder of Dispassion). Shiva Kaam Bhasmam (Destroyer of eroticism ) makes you qualify to control your senses and nerves. The deity of eroticism (Kaam Dev) will not influence you.

Om Namah Shivay gives calmness to your mind Shiva holds moon crescent on his head. It impacts chanter body When somebody starts Om Namah Shivaay chanting. It cools his/her mind and helps them to get peace of mind, persistence, and calmness especially when everything is going against you.

Om Namah Shivay increases the happiness chemical which is known as GABA chemical. Lack of Gaba chemical reduces the natural sleep within humans. People who lack such chemical always feel exhausts. The frontal area of the human brain is in the Orbito prefrontal cortex which is responsible for making decisions, problem-solving and awakening the consciousness gets charged.

Students get the immense benefit of improving memory power after the Om Namah Shivaya chanting. Therefore if your kid is suffering from low memory power, advice them to chant the mantra for 15 mins every day. Chanting Om Namah Shivay mantra gives you eternal joy and the great Bhagwan shiv ji becomes your protector, Every kind of panic, stress, depression, insanity starts fading slowly, when you begin Om Namah Shivay chanting. Himself becomes the protector of the chanter.

Om Namah Shivay mantra makes you free from your animal passion and rude behavior. It grows positive energy in you which improves your body metabolism and reduces the toxicity of the body. You will start feeling the reduction in your aggression and anger. These changes will require 25-30 days. You require to practice mantra with high reverence on Shiv at least two times daily. Slowly – Slowly Internal and external Changes start appearing It activates the inactive neurons of the brain cell. Your body and skin start getting glow and shine by tightening up your pores automatically in a natural way. Om Namah Shivaya is a powerful maha-mantra.

The Continuous 108-time repetition is more beneficial to get Siddhis and It is helpful in awakening Kundalini Yoga Shakti.

Health Benefits of Om Namah Shivay
•improves your blood circulation and stabilizes heartbeat.
•Mantra can even enhance your blood purification system.
•Chanting the mantra also purifies your rationalizing process which improves your physiological as well as intellectual well-being.
•It also heals your sorrows, emotional pain and takes you out of the darkness and show the positivity of life.
•It also reduces the chances of heart strokes and organ failure.

It spreads positivity in your house Worshipping Shiva in the home brings happiness into the family. Shiva & Shakti both get established in that house. You start understanding others problem and becomes ever ready to give helping hand to others. Moreover that, Moral values will start growing in the kids. Positive vibes will get emitting from that house and from the people living in that house. Chanting Om Namah Shivaya makes the law of attraction works better in your favor.

The Power of Om Namah Shivaya is that it can free you from your past sins. The Mantra helps you to invoke [ AtmyaGyan – Atman ] What most of the people don’t know is that almighty Shiva is known for his simplicity and guiltless nature. This mantra helps you to get connected with supreme consciousness. Every substance including deities is the manifestation of Shiva’s energy. Chanting Om Namah Shivay is like worshipping the primary elements of nature means invoking your inner Shiva.

by Yogi Atma Prabha

Bhagwan Ram Kills demon king Ravan

Dussehra – The tale of DASHA HARA

Happy Dussehra
DASHA HARA is a Sanskrit word that means removal of ten bad qualities within you.

Bhagwan Ram defeats Ravan

On the auspicious occasion of Dussehra, hear the tale of DASHA HARA – the removal of ten wicked qualities that reside within us. These vices are Kama vasana (Lust), Krodha (Anger), Moha (Attachment), Lobha (Greed), Mada (Over-Pride), Matsara (Jealousy), Swartha (Selfishness), Anyaaya (Injustice), Amanavta (Cruelty), and Ahankara (Ego).

As we conclude the nine sacred nights of Navratri, we witness the triumph of good over evil in the celebration of Vijayadashami or Dussehra. It symbolizes victory (Vijaya) over these ten wicked qualities. Like the sun that rises every day, reminding us that light will always conquer darkness, let us embrace this natural order and rejoice in the triumph of good over evil.

This moment is one of jubilation, where we honor the power of good, and the world witnesses its victory over the forces of darkness. May this joyous occasion bring success to your life, and may you overcome all evils with the grace of the divine. As we celebrate this occasion, let us wish our loved ones good health, happiness, and prosperity. Let us chant the mantras of

Jai Sri Ram
Bolo Siya pati ram Chandra bhagwan ki jai

Dharm ki vijay ho 🙏🏻
Adharm ka nash ho 🥊
Praniyo mai sadbhavna ho😇
Vishwa ka Kalyan ho🕉
Bolo shankar bhagwan ki Jai ❤️
HAR HAR MAHADEV

The Mahamrityunjaya Mantra

The Mahamrityunjaya Mantra

The Mahamrityunjaya Mantra reads:
ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्
उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात्

om tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam
urvārukamiva bandhanānmṛtyor mukṣīya maamṛtāt

The Mahamrityunjaya Mantra, believed to originate from Rigveda, stands as a powerful chant renowned for its healing properties. Devotees chant this mantra to invoke the blessings of Lord Shiva, the omniscient three-eyed deity, for protection from ailments, death, and suffering.

Decoding the The Mahamrityunjaya Mantra

The mantra commences with the sacred syllable “Om,” symbolizing the universe and divinity. “Tryambakam” extols Lord Shiva as the three-eyed deity, while “Yajamahe” expresses worship and reverence.

Exploring Symbolism in the The Mahamrityunjaya Mantra

“Sugandhim” alludes to the Lord’s fragrant nature, signifying purity and auspiciousness. “Pushthivardhanam” portrays Lord Shiva as the nurturing gardener, fostering growth and prosperity among all creations.

Symbolic Comparisons

“Urvārukamiva” metaphorically compares the Lord’s protective powers to a cucumber sheltered by its robust vine. “Bandhanān” denotes being bound down, while “Mṛtyormukṣīya” signifies liberation from the bonds of death.

Seeking Divine Blessings

The concluding line, “Māmṛtāt,” holds multiple interpretations. It may seek protection from death while embracing immortality or request the bestowal of life-rejuvenating nectar for vitality and longevity.

The origin of this secret mantra is steeped in mythology, with Rishi Markandeya being the only one in the world who knew it. Legend has it that the Moon was once in trouble and cursed by King Daksha. Rishi Markandeya gave the Mahamritryunjaya Mantra to Sati, Daksha’s daughter, for the Moon’s well-being.
The mantra is also known as the Rudra mantra, symbolizing the furious aspect of Lord Shiva. The Tryambakam mantra alludes to Shiva’s three eyes and is sometimes called the Mrita-Sanjivini mantra, as it forms a part of the life-restoring practice given to the primordial sage Sukracharya.

The Mahamritryunjaya Mantra is a potent tool for seekers of yoga and spirituality. It has found its place in the Vedas and holds within it the essence of the divine. So let us invoke the blessings of the three-eyed Lord Shiva and elevate our consciousness to new heights.

The Mahamrityunjaya Mantra, a sacred and powerful invocation to Bhagwan Shiv, holds profound significance in spirituality. Believed to bestow longevity, immortality, and protection against untimely death, this mantra is revered for its immense benefits to mental, emotional, and physical well-being.

The Practice of Japa: Reconnecting with the Divine

When chanted, the Mahamrityunjaya Mantra infuses the practitioner with divine energy and guidance, facilitating a profound connection with the true nature of consciousness. This transformative practice, known as Japa, involves the rhythmic repetition of the mantra, fostering heightened concentration, and expanded awareness.

Utilizing the Mahamrityunjaya Mantra

The Mahamrityunjaya Mantra can be incorporated into various spiritual practices to harness its healing and rejuvenating properties. Whether applied during the application of Vibhuti over different parts of the body or integrated into Japa or Homa (havan) rituals, this mantra serves as a potent tool for manifesting desired outcomes and fostering spiritual growth.

Contrasting with the Gayatri Mantra

While the Gayatri Mantra primarily serves to purify and guide spiritually, the Mahamrityunjaya Mantra offers a distinct focus on healing, rejuvenation, and nurturing the practitioner’s well-being. Its resonance with the divine essence of Lord Shiva enriches the spiritual journey, offering solace, strength, and profound transformation.

listen to siddhartha

What does Siddhartha mean

सिद्धार्थ – that’s how we write SIDDHARTHA in Hindi/Sanskrit through the Devanagari script. Following is how this powerful name came into existence.


Noun: सिद्धार्थ (siddhā-rtha)

  • “He who has fulfilled the object (of his coming)”
  • Name of the great Buddha from shakya clan (Siddhartha).
  • One of the names for Bhagwan Shiv among his sahastra naam

Adjective सिद्धार्थ (siddhā-rtha)

  • One who has accomplished an aim or object, successful, prosperous
  • Leading to the goal, efficient, efficacious
  • One whose aim or intention is known

” was the original name of Buddha and a name which is formed of two words “Sidh” whose meaning is “perfect” and “Artha” whose meaning is “purpose” both are from the language of Sanskrit and combined they mean “the one who perfects ( sidh ) his purpose ( artha )”.

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“Sidh” whose meaning is that which “achieves” and that which is “perfect” then expands and becomes “Siddha” whose meaning is “perfected” and “supernatural” and this is then seen in “Siddhanta” whose meaning is “the end ( anta ) of perfection ( siddha )”.

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“Sidh” also becomes “Siddhi” whose meaning is “perfection” “skill” and “art” and this is seen in the “Asta Siddhis” which are the “eight ( asta ) perfections ( siddhi )” yogis who can become “larger than a planet” and “smaller than an atom”.

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“Siddha” whose meaning is “perfection” can be seen in this verse from the Gita where “Siddhaye” and “Siddhanam” are translated as “perfection” the Gita spoken over 5000 years ago, long before the appearance of Buddha and the language of Pali.

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“Out of the many thousands among men, one may endeavour for perfection, and of those who have achieved perfection, hardly one knows Me in truth.” Gita 7.3

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“Sidh” expresses that which “binds one ( si ) to the motion ( h ) of light ( d )” as in the “light of the soul” as in the “light of illumination” while its secondary meanings of “beatitude” and “perfection” are an expression of mystical and spiritual states.

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As it journeys to other languages “Sidh” is seen throughout Europe as “Sidus” a word from Latin whose meanings are “star” “group of stars” and “constellation” and “Sidereal” whose meaning is “starry” “astral” and that which belongs to the “constellations”.

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Around the early 17th century Gallileo wrote his “Sidereus Nuncius” whose meaning was the “message from the stars” a message which announced his “clusters ( si ) of light ( d )” all of which move around the satellites of Jupiter thus proving the rotation of planets around the stars.

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“Sidh” expresses the nature of Sanskrit, which expresses the nature of the Vedas, which expresses the nature of the divine, and this can be seen in words such as “Consider” whose meaning is to “observe ( con ) the stars ( sidus )” and also “Desire” which means to “long for ( de ) the stars ( sidus )”.

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These words from the Ancient language of Sanskrit go back in time over 5000 years, long before the 2500 year old date for Panini, long before the 3500 year old date for the stone tablets of Armana, long before the 4000 year old date for the disappearance of Sarasvati, and long before Buddhism and the language of Pali.

Post courtesy: James Robinson Cooper

sivaom zante island ttc greece
Where can we find GOD ?

Where can we find GOD ?

“Where to hide the divinity was the question” ask Gods. So Lord Shiva called a council of the gods to help him decide.

“Let’s bury it deep in the earth,” said the gods. But Shiva answered, “No, that will not do because humans will dig into the earth and find it.”

Then the gods said, “Let’s sink it in the deepest ocean.” But Shiva said, “No, not there, for they will learn to dive into the ocean and will find it.”

Then the gods said, “Let’s take it to the top of the highest mountain and hide it there.” But once again Shiva replied, “No, that will not do either, because they will eventually climb every mountain and once again take up their divinity.”

Then the gods gave up and said, “We do not know where to hide it, because it seems that there is no place on earth or in the sea that human beings will not eventually reach.”

Shiva thought for a long time and then said, “Here is what we will do. We will hide their divinity deep in the center of their own being, for humans will never think to look for it there.”

All the gods agreed that this was the perfect hiding place, and the deed was done. And since that time humans have been going up and down the earth, digging, diving, climbing, and exploring–searching for something already within themselves.

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The 3 main principles of karma yoga

As per Sanatan Dharma (Hinduism), karma is of three kinds:

Prarabadha Karma
This karma is unchangeable within the scope of one life, since it is the ‘setup’ for the life in question. It is the karma of one’s past lives. After death, the atma leaves the body, as the casting off of old vestments, and carries with it the samskaras (impressions) of the past life of thoughts and actions and events. These samskaras manifest themselves in the unchangeable situation into which one is born and certain key events in one’s life. These include one’s time of death (seen as governed by an allotment from birth of the total number of one’s breaths for that life), one’s economic status, one’s family (or lack of family), one’s body type and look: essentially, the setting of one’s birth, the initial base.

Samchita Karma
The samskaras that one inherits from the last lives create one’s personality, inclinations, talents, the things that make up one’s persona. One’s likings, abilities, attitudes and inclinations are based on the thoughts and actions of past lives. One’s samchita karma is somewhat alterable through practice and effort towards change. This might be seen through the Hindu system of yoga and the dynamic of the gunas. An example would be someone who, through meditation, slowly evolved into a more stable personality.

Agami Karma
Agami karma is the karma of the present life over which the soul has complete control. Through it one creates one’s karma in the present for the future of the current life and in life-times to come. The Hindu cannot say, sometimes, if a major event in life is the doing of Prarabadha or Agami Karma. The idea of “bad things happening to good people” is seen by the Hindu as a result of Prarabadha Karma, more simply understood as karma from a past life. In Hinduism, karma works within a cyclical framework that sees the phenomenal universe being created and eventually dissolving back into itself, back into realization that it was nothing other than Maya imposed on the truth of Brahman. So Karma will eventually be worked out.

Karma does allow for anirudh (Divine Grace). Through exceeding devotion and love of God, the Hindu believes one can be helped to speed through Karma phal (Karmic fruit). By developing ‘vairagya’ or ‘detachment’ from the fruits of one’s karma, as Lord Krishna most famously summarized, one can transcend karma and be liberated. One is aided by love of God. All the Yogas of Hinduism seek to transcend karma through different means of realization.

One of the interesting aspects about karma in reincarnation is that talents and skills are never lost according to the Cayce files. Someone who has developed an ability in one life will still have it to draw upon later through karma. One may be born for example as a genius or prodigy, in math for example, if he develops this skill or have been of service now or having done so to a prodigous degree in the past or present.