Maha Mantra Om Namah Shivay “The Maha Panchakshari Mantra”

Maha Mantra Om Namah Shivay “The Maha Panchakshari Mantra”

The Power of Maha Mantra Om Namah Shivay

The Maha Mantra Om Namah Shivay, also known as “The Maha Panchakshari Mantra,” holds profound significance in Vedic spirituality, serving as a pathway to enlightenment and liberation from worldly entanglements.

Unlocking Spiritual Awakening

Many attribute divine qualities to this five-letter mantra, believing in its potency to transcend negative karma and offer salvation from worldly sufferings, including the depths of hell. It serves as a beacon of light guiding seekers towards spiritual awakening and moksha.

Harnessing Cosmic Energy

Chanting Om Namah Shivay generates powerful energy waves that elevate human intelligence to its zenith. Through meditation, the rhythmic recitation of this mantra instills harmony, concentration, and inner strength, facilitating a profound connection with the divine.

Embracing the Divine Essence

According to Rig Veda, Bhagwan Shiv ji embodies the essence of Maharudra, the supreme being who consoles and uplifts souls from despair. Yogis, through sincere devotion to Sachidanand, experience a transcendental journey, traversing through higher dimensions of reality and attaining profound spiritual insights.

The Essence of the Mantra

The mantra “ॐ नमः शिवाय” translates to “Adoration to Bhagwan Shiv ji,” encapsulating reverence towards the divine. It underscores Bhagwan Shiv ji’s role as the god of yogis, time, and bestower of moksha. The repetition of this mantra signifies a journey from the end to a new beginning, leading practitioners towards Shiva-consciousness.

Deciphering the Mantra’s Components

Om Namah Shivay comprises the Panchakshari mantra, excluding Omkar, the primary cosmic vibration. Each syllable – NA, MA, SHI, VA, YA – represents one of the five essential elements of the materialistic world, symbolizing a holistic connection with the universe.

SivaOm – NAMAH SHIVAY

Na: Earth Element (Prithvi Tattva)

Representing the essence of stability and grounding, Na symbolizes the earth element (Prithvi Tattva) within the Om Namah Shivay mantra. This element forms the foundational basis of existence, providing a sense of rootedness and strength.

Ma: Water Element (Jal Tattva)

Ma embodies the fluidity and adaptability of the water element (Jal Tattva) within the mantra. Just as water flows and shapes itself according to its surroundings, Ma symbolizes the essence of emotional fluidity and purification.

Si: Fire Element (Agni Tattva)

Si ignites the transformative and purifying qualities of the fire element (Agni Tattva) within the mantra. Like flames that cleanse and purify, Si represents the inner fire that fuels spiritual growth and purification of the soul.

Va: Air Element (Vayu Tattva)

Va encompasses the dynamic and expansive nature of the air element (Vayu Tattva) within the mantra. Reflecting the qualities of movement and freedom, Va signifies the breath of life and the expansive nature of consciousness.

Ya: Space Element (Akasha Tattva)

Ya encompasses the vastness and boundlessness of the space element (Akasha Tattva) within the mantra. Just as space accommodates all phenomena, Ya symbolizes the infinite potential and expansiveness of the universe.

Embracing the Transcendental Changes

Chanting the Om Namah Shivay mantra initiates transcendent alterations within the practitioner’s body, leading to profound spiritual evolution. Yogis worldwide immerse themselves in the auspicious vibrations of this mantra, elevating their abilities to unprecedented levels.

Connecting with the Divine Essence

The Om Namah Shivay mantra serves as a conduit for aligning with the primary nature of existence, known as Prakriti or sublime energy flow. Through sincere chanting, practitioners establish a profound connection with Goddess Shakti, ultimately leading them to Bhagwan Shiv ji himself.

Unveiling the Supreme God of Gods

Bhagwan Shiv ji, known as Yogeshwara Shiv and Mahadev, stands as the epitome of divinity, devoid of any beginning or end. As the immortal and unconquerable deity, Shiv embodies infinite transformation and supreme knowledge, guiding devotees towards eternal bliss.

Delving into the Benefits

Attainment of Moksha and Thought Stabilization

Chanting Om Namah Shivay not only grants liberation but also stabilizes thoughts and enhances neural connectivity, fostering inner harmony and mental clarity.

Lightness of Being and Sense Control

The mantra instills a sense of lightness and inner peace, enabling practitioners to control their senses and transcend sensory pleasures, leading to emotional balance and inner tranquility.

Calming the Mind and Elevating Happiness

By invoking Lord Shiva’s presence, the mantra cools the mind and increases the production of the happiness chemical, fostering a sense of serenity, joy, and contentment.

Transformation and Metabolic Enhancement

Om Namah Shivay induces positive energy, reducing aggression and fostering physiological and psychological changes, including enhanced metabolism and reduced toxicity.

Health Benefits and Spiritual Purity

Enhanced Blood Circulation and Emotional Healing

The mantra improves blood circulation, stabilizes heartbeat, and purifies the rationalizing process, leading to physical and emotional healing and resilience.

Spreading Positivity and Invoking Spiritual Growth

By establishing the presence of Shiva and Shakti within the home, chanting Om Namah Shivay spreads positivity, fosters moral values, and invokes the law of attraction.

Liberation from Sins and Connection with the Supreme Consciousness

The mantra serves as a vehicle for liberation from past sins and connects practitioners with the simplicity and guiltless nature of Lord Shiva, facilitating a profound connection with the supreme consciousness. ॐ नमः शिवाय mantra chanting brings transcendental changes to the body of the chanter. Yogis all around the world are busy in chanting the auspicious mantra through which they have increased their abilities to infinite levels.

It means that those particular yogis have connected themselves with the primary nature of their existence which is Prakriti or sublime energy flow. Goddess Shakti resides in that energy flow and takes you to the Shiva. It is a remarkable ancient science of Yogis based on logistic realities. If chanted correctly, mantra helps the chanter to get connected with Bhagwan shiv ji. Connecting to Shiva means going to self-healing mode. It is the ultimate state of the eternal blissfulness.

Yogeshwara Shiv is Mahadev, in simple terms supreme god of gods. The one who doesn’t have any start and end. Everything emerges from him and in the end, gets dissolve in him. Therefore, Shiva is unique; there is no one like Shiv, the immortal one, Unconquerable, the greatest Aghor, infinite, omniscient, greatest transformer, Adi Purusha.

The benefits of chanting Om Namah Shivay

The Mantra is Moksha Giver and stabilizes your thoughts – The Chanting of Om Namah Shivay is not just moksha giving mantra; It also enlightens, our inner thoughts process and improves blood circulation on the neurons. In medical term, this concept is called neuroplasticity .

Mantra makes you feel Light – Lord Shiva is highly auspicious, When someone chants Om Namah Shivay, At that moment he becomes AGHORI. Ghor means extreme and, AGhor (Not Ghor) means the one who is not extreme. That’s how Shiva makes you feel light inside your heart. A significant vibration originates in the subconsciousness part of the mind which gives the feeling of internal ecstasy. Om Namah Shivay mantra benefits that the Continuous repetition of the divine mantra is the way toward perennial joy.

Om Namah Shivay helps in controlling Senses and anxieties Neelkantham is Vairagya founder (Means founder of Dispassion). Shiva Kaam Bhasmam (Destroyer of eroticism ) makes you qualify to control your senses and nerves. The deity of eroticism (Kaam Dev) will not influence you.

Om Namah Shivay gives calmness to your mind Shiva holds moon crescent on his head. It impacts chanter body When somebody starts Om Namah Shivaay chanting. It cools his/her mind and helps them to get peace of mind, persistence, and calmness especially when everything is going against you.

Om Namah Shivay increases the happiness chemical which is known as GABA chemical. Lack of Gaba chemical reduces the natural sleep within humans. People who lack such chemical always feel exhausts. The frontal area of the human brain is in the Orbito prefrontal cortex which is responsible for making decisions, problem-solving and awakening the consciousness gets charged.

Students get the immense benefit of improving memory power after the Om Namah Shivaya chanting. Therefore if your kid is suffering from low memory power, advice them to chant the mantra for 15 mins every day. Chanting Om Namah Shivay mantra gives you eternal joy and the great Bhagwan shiv ji becomes your protector, Every kind of panic, stress, depression, insanity starts fading slowly, when you begin Om Namah Shivay chanting. Himself becomes the protector of the chanter.

Om Namah Shivay mantra makes you free from your animal passion and rude behavior. It grows positive energy in you which improves your body metabolism and reduces the toxicity of the body. You will start feeling the reduction in your aggression and anger. These changes will require 25-30 days. You require to practice mantra with high reverence on Shiv at least two times daily. Slowly – Slowly Internal and external Changes start appearing It activates the inactive neurons of the brain cell. Your body and skin start getting glow and shine by tightening up your pores automatically in a natural way. Om Namah Shivaya is a powerful maha-mantra.

The Continuous 108-time repetition is more beneficial to get Siddhis and It is helpful in awakening Kundalini Yoga Shakti.

Health Benefits of Om Namah Shivay
•improves your blood circulation and stabilizes heartbeat.
•Mantra can even enhance your blood purification system.
•Chanting the mantra also purifies your rationalizing process which improves your physiological as well as intellectual well-being.
•It also heals your sorrows, emotional pain and takes you out of the darkness and show the positivity of life.
•It also reduces the chances of heart strokes and organ failure.

It spreads positivity in your house Worshipping Shiva in the home brings happiness into the family. Shiva & Shakti both get established in that house. You start understanding others problem and becomes ever ready to give helping hand to others. Moreover that, Moral values will start growing in the kids. Positive vibes will get emitting from that house and from the people living in that house. Chanting Om Namah Shivaya makes the law of attraction works better in your favor.

The Power of Om Namah Shivaya is that it can free you from your past sins. The Mantra helps you to invoke [ AtmyaGyan – Atman ] What most of the people don’t know is that almighty Shiva is known for his simplicity and guiltless nature. This mantra helps you to get connected with supreme consciousness. Every substance including deities is the manifestation of Shiva’s energy. Chanting Om Namah Shivay is like worshipping the primary elements of nature means invoking your inner Shiva.

by Yogi Atma Prabha

108 the symbol of infinity

Importance of 108

Welcome to the sacred knowledge about the importance of 108. The mala, consisting of 108 beads, holds great importance in the practice of yoga and meditation. Although there are numerous explanations for the number 108, none are superior or inferior to the others.

108 is a Harshad number, a number that is divisible by the sum of its digits. The Sanskrit term for Harshad is “great joy.”
In mortals, there are said to be 108 earthly desires and 108 lies. The chakras, energy intersections in the body, have 108 energy lines converging to form the heart chakra, and the path to self-realization lies in Sushumna, one of the energy lines leading to the crown chakra.

The Sri Yantra, which has 108 points, as well as the human body, has 54 intersections where three lines meet, each having shiva and shakti aspects.

There are 108 human delusions or forms of ignorance, and 108 marmas in the subtle body. When reciting mantras on the mala, it is essential to remember the mantra with sincerity, devotion, feeling, and full attention.

In the practice of counting the number of repetitions of the mala, 100 beads are counted as completed, with the remaining 8 beads being offered to god and guru and used to cover errors or omissions.

Some say there are 108 feelings, with 36 related to the past, present, and future. The numbers 1, 0, and 8 have symbolic meanings, with 1 representing higher truth, 0 representing emptiness or completeness in spiritual practice, and 8 representing infinity or eternity.

The diameter of the sun is 108 times the diameter of the earth, while the average distance of the moon from the earth is 108 times the diameter of the moon.

Lastly, 108 is believed to refer to the number of Hindu deities, with each having 108 names. It is also said that there are 108 paths to god, and 108 styles of meditation. Let the knowledge of 108 inspire your spiritual practice and guide you on your journey toward self-realization.

yogini meditating sivaom yoga


The Mahamrityunjaya Mantra

The Mahamrityunjaya Mantra

The Mahamrityunjaya Mantra reads:
ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्
उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात्

om tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam
urvārukamiva bandhanānmṛtyor mukṣīya maamṛtāt

The Mahamrityunjaya Mantra, believed to originate from Rigveda, stands as a powerful chant renowned for its healing properties. Devotees chant this mantra to invoke the blessings of Lord Shiva, the omniscient three-eyed deity, for protection from ailments, death, and suffering.

Decoding the The Mahamrityunjaya Mantra

The mantra commences with the sacred syllable “Om,” symbolizing the universe and divinity. “Tryambakam” extols Lord Shiva as the three-eyed deity, while “Yajamahe” expresses worship and reverence.

Exploring Symbolism in the The Mahamrityunjaya Mantra

“Sugandhim” alludes to the Lord’s fragrant nature, signifying purity and auspiciousness. “Pushthivardhanam” portrays Lord Shiva as the nurturing gardener, fostering growth and prosperity among all creations.

Symbolic Comparisons

“Urvārukamiva” metaphorically compares the Lord’s protective powers to a cucumber sheltered by its robust vine. “Bandhanān” denotes being bound down, while “Mṛtyormukṣīya” signifies liberation from the bonds of death.

Seeking Divine Blessings

The concluding line, “Māmṛtāt,” holds multiple interpretations. It may seek protection from death while embracing immortality or request the bestowal of life-rejuvenating nectar for vitality and longevity.

The origin of this secret mantra is steeped in mythology, with Rishi Markandeya being the only one in the world who knew it. Legend has it that the Moon was once in trouble and cursed by King Daksha. Rishi Markandeya gave the Mahamritryunjaya Mantra to Sati, Daksha’s daughter, for the Moon’s well-being.
The mantra is also known as the Rudra mantra, symbolizing the furious aspect of Lord Shiva. The Tryambakam mantra alludes to Shiva’s three eyes and is sometimes called the Mrita-Sanjivini mantra, as it forms a part of the life-restoring practice given to the primordial sage Sukracharya.

The Mahamritryunjaya Mantra is a potent tool for seekers of yoga and spirituality. It has found its place in the Vedas and holds within it the essence of the divine. So let us invoke the blessings of the three-eyed Lord Shiva and elevate our consciousness to new heights.

The Mahamrityunjaya Mantra, a sacred and powerful invocation to Bhagwan Shiv, holds profound significance in spirituality. Believed to bestow longevity, immortality, and protection against untimely death, this mantra is revered for its immense benefits to mental, emotional, and physical well-being.

The Practice of Japa: Reconnecting with the Divine

When chanted, the Mahamrityunjaya Mantra infuses the practitioner with divine energy and guidance, facilitating a profound connection with the true nature of consciousness. This transformative practice, known as Japa, involves the rhythmic repetition of the mantra, fostering heightened concentration, and expanded awareness.

Utilizing the Mahamrityunjaya Mantra

The Mahamrityunjaya Mantra can be incorporated into various spiritual practices to harness its healing and rejuvenating properties. Whether applied during the application of Vibhuti over different parts of the body or integrated into Japa or Homa (havan) rituals, this mantra serves as a potent tool for manifesting desired outcomes and fostering spiritual growth.

Contrasting with the Gayatri Mantra

While the Gayatri Mantra primarily serves to purify and guide spiritually, the Mahamrityunjaya Mantra offers a distinct focus on healing, rejuvenation, and nurturing the practitioner’s well-being. Its resonance with the divine essence of Lord Shiva enriches the spiritual journey, offering solace, strength, and profound transformation.

yogini meditating sivaom yoga

Role of Women in the Sanatan Dharma

The Role of Women in the Sanatan Dharma is held in high regard and it is a unique culture where the Divine is also represented as a woman in Vedic scriptures. However, in the name of so-called “feminism”, the true essence of womanhood has been distorted and led society astray.

mata shakti www.sivaom.com
mata shakti www.sivaom.com

We must recognize that the world faces many challenges, and women’s rights are among the most important issues we must address. The greatness of any society can be measured by how it treats its women. Unfortunately, women are often objectified and depicted in negative ways through advertisements and media, which represents a deep-seated mindset that must be eradicated. It is our duty to educate all men, regardless of their age, country, religion, or any other parameter.

We must look back to our Vedic roots, as India’s customs regarding women were severely impacted by centuries of invasions and foreign occupation. The careful protection of Hindu women became essential during those times. However, all aspects of Indian society suffered during the Islamic invasion and the subsequent British slavery and the British-imposed educational system. As a result, the pious role that comes most naturally to most women, that of wife and mother, the children’s first guru, the Shakti of the home, and the preserver-enhancer of the spiritual force field of the home and family, has been effectively disparaged.

Let us not forget the powerful words of the Rig Veda: “May you be empress and lead all.” It is time for us to embrace the true essence of womanhood and empower women to lead the way toward a better tomorrow.

“O brilliant woman, remove ignorance with your bright intellect and provide bliss to all.” ~ Rig Veda 4/14/3

“O woman, may you be strong and powerful as a rock. May you gain brilliance of the sun and have a long prosperous life that benefits all.” ~ Atharva Veda 14/1/47

“O woman, you provide bliss and stability to the world. You are the source of valour.” – Yajur Veda 10/26

“O woman, you are as strong as earth and are on a very high pedestal. Protect the world from the path of vices and violence.” ~ Yajur Veda 13/18

“O woman, you do not deserve to be defeated by challenges. You can defeat the mightiest challenge. Defeat the enemies and their armies. You have valour of thousands. Please us all.” ~ Yajur Veda 13/26

“O woman, realize your potential. You are a lioness who can destroy criminals, ignorance, and vices and protect the noble ones.” ~ Yajur Veda 5/10

“May the scholarly woman purify our lives with her knowledge, noble actions and guidance.” ~ Yajur Veda 20/84

“Noble woman motivates us to be on the path of truth, love, and harmony.” ~ Yajur Veda 20/85

“O woman, you are the motherly force that provides direction to our life.” ~ Rig Veda 2/41/16

“The way a powerful river breaks down even strongest rocks and hills, in the same manner, an intelligent woman destroys the fraud propagated by perverted ones. May we bow to such intelligent women.” ~ Rig Veda 6/61/2

“Whenever I am hurt emotionally or physically, woman – as a mother, wife, sister – provides healing touch and rejuvenates me. I bow in humble respect to her.” ~ Atharva Veda 7/57/1

“Noble woman motivates us to be on the path of truth, love and harmony.” ~ Yajur Veda 20/85
yogini meditating sivaom yoga

i would like to summarize this by saying – “It is the women of my life who have been the biggest pillar of support, thank you for everything you have ever done for me and other people in your life and for being who you are, you are the real creators.”

age of shiva sivaom

Understand god through the concept of time

To truly understand the concept of the divine, we must understand the concept of time. Time is the ultimate manifestation of the divine, present in all things and driving nature itself. It both creates and destroys, and in the end, only time remains when all else fades away.
The ancient sages knew that to Understand god they must understand the concept of time, which is why they named Shiva Mahakal and Shakti as Mahakali, the great gods, and goddesses of time. These divine entities are beyond our limited selves and hold the key to the fate of our soul’s journey.
Even if you do not consider yourself religious or spiritual, it is crucial to respect time. For, in the end, only time is ever victorious, and it determines the course of our lives. Let us learn to appreciate the power of time and honor its place in our lives. By doing so, we can connect with the divine and find a greater purpose in our existence.

Where can we find GOD ?

Where can we find GOD ?

“Where to hide the divinity was the question” ask Gods. So Lord Shiva called a council of the gods to help him decide.

“Let’s bury it deep in the earth,” said the gods. But Shiva answered, “No, that will not do because humans will dig into the earth and find it.”

Then the gods said, “Let’s sink it in the deepest ocean.” But Shiva said, “No, not there, for they will learn to dive into the ocean and will find it.”

Then the gods said, “Let’s take it to the top of the highest mountain and hide it there.” But once again Shiva replied, “No, that will not do either, because they will eventually climb every mountain and once again take up their divinity.”

Then the gods gave up and said, “We do not know where to hide it, because it seems that there is no place on earth or in the sea that human beings will not eventually reach.”

Shiva thought for a long time and then said, “Here is what we will do. We will hide their divinity deep in the center of their own being, for humans will never think to look for it there.”

All the gods agreed that this was the perfect hiding place, and the deed was done. And since that time humans have been going up and down the earth, digging, diving, climbing, and exploring–searching for something already within themselves.

third eye chakra shiv shakti www.sivaom.com

Chakra – the seat of the Shiv and shakti

Shiva resides in the Sahasrāra Chakra and Shakti in the Mūlādhāra Chakra. When Prakriti and Purusha unite in the Sahasrāra Chakra, knowledge, knower and the object of knowledge become one. Once we have experienced this no desires remain within us because we realise unequivocally that everything we have ever yearned for is carried within us. In this state of absolute consciousness there are no polarities and therefore no more sorrows; there is only everlasting joy, unconditional love, unlimited compassion and total understanding for all living beings.

For as long as consciousness is connected to the physical body it is unable to remain constantly in the Sahasrāra Chakra and so returns to the residence of the Ātmā in the Heart Centre (Anāhata Chakra). A realised person always thinks, feels and acts from the heart. Embedded in eternal love and eternal happiness, that person is always conscious of the immortal Ātmā, the ocean of bliss, and their consciousness is forever connected to the divine consciousness.

Shakti is the motherly love of God that surrounds us with warmth, caring and protection.
Shiva is the paternal love of God that gives us consciousness, clarity and knowledge.

I wish for you the blessing of the Divine Mother who lives within you as energy and vitality, and the blessing of the Divine Father who resides within you as consciousness and knowledge. May they always take care of you, protect you and guide you, and in their infinite love lead you to the cosmic consciousness.

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How to achieve Yoga

Yoga means union with God. The state of yoga is impossible to attain without the blessings of Lord Shiva. It needs a concentrated and focussed mind. There are some specific spots in the human body concentrating upon which, enables a man to attain the state of yoga-spot between the eyebrows, lower part of the throat, Navel and six inches above it etc.

The state of yoga can never be attained until and unless a person has fully controlled the tendencies of sense organs. It can be achieved with the help of eight means-Yama (Penance), Niyam (discipline), Aasan (Posture), Pranayam (Breath-control), Pratyahar (restraint of passion), Dharan (retention), Dhyan (concentration) and Samadhi (deep meditation). Each of them holds an important position in the path of yoga.

Describing about the methods of performing yoga, in Linga Purana Sutji says – “A person should sit with his legs crossed in Padmasan and try to concentrate his mind by fixing his gaze between his eyebrows. He should keep his spine erect. He should meditate either on the form of Omkar or on the form of lord Shiva. Breath control is an important aspect of yogic exercise. A man should exhale deeply for 32 times and then breathe in deeply. He should then retain his breath as long as possible and visualize lord Shiva within his body. By constant practice he will achieve mastery over this art and a time will come when he will experience divine bliss. This divine bliss can not be experienced unless one has attained a deep state of meditation (Samadhi).”

Obstacles in the Path of Yoga –
A man experiences numerous obstacles in the path of Yoga-laziness, restlessness confusion, a diseased body etc. The main reason for being lazy is a bulky physique and one’s inability to concentrate his mind. Lack of concentration results in restlessness, which is a major obstacle in the path of yoga. If a person in unsure about the results he becomes confused. It is impossible for a person suffering from any disease to concentrate his mind.

All the above mentioned hurdles can be overcome by firm resolution. A man who has successfully overcome all these obstacles might experience other obstacles in the form of siddhis (divine powers). There is a real danger of getting lured by these divine powers. As a result his mind may get distracted from his original goal and he may deviate from his path. The names of these siddhis or divine powers are-Pratibha (having knowledge of past present & future incident), Shravan (being capable of listening to abnormal sounds), Varta (whatever is said becomes true), Darshana (capable of seeing things which can mot be seen by the mortal eyes), Aaswada (being capable of experiencing divine (tastes), Vedana (being capable of relieving other’s pain by a mere touch). If a person successfully overcomes all these allurements then he becomes a siddha- or man of accomplishment and divine powers.!!

yogini meditating sivaom yoga

The path of goddess shakti

According to the Vedic view, reality, which is unitary at the transcendental level, is projected into experience that is characterised by duality and paradox. We thus have duality associated with body and consciousness, being and becoming, greed and altruism, fate and freedom.

The gods bridge such duality in the field of imagination and also collectively in society (Kak, 2002): Vishnu is the deity of moral law, whereas Shiva is Universal Consciousness. Conversely, the projection into processes of time and change is through the agency of the Goddess. Consciousness (Purusa) and nature (Prakrti) are opposite sides of the same coin.

The mystery of reality may be seen through the perspectives of language (because at its deepest level it embodies structures of consciousness) and logic (Nyaya), physical categories (Vaisesika), creation at the personal or the psychological level (Sankhya), synthesis of experience ( Yoga), analysis of tradition (Mimamsa), and cosmology (Vedanta). These are the six darshanas of Indian philosophy.

More particularly, sages have argued that the yogic journey into the deepest point of our being, a practice that is popularly called ‘Tantra’, is the quickest way to understanding.

As our ordinary conception of who we are is determined by name and form (Namarupa), this journey requires challenging our most basic beliefs related to our personal and social selves. One needs to travel to the deepest layers of our being wherein spring our desires, some of which are primal and others that are shaped by culture and experience. Since name and form belong to the realm of time and change, this path is that of the Goddess.

The path of the Goddess is quick, but it is filled with danger since it involves deconstructing one’s self and then arriving at a new synthesis. This path has been popular with warriors, intellectuals and aesthetes and its practitioners include India’s greatest philosophers.

mata kali sivaom

Goddess Kali – The dynamic aspect of Transcendental Reality

The story of the goddess Kali is told in the Devi Mahatmya of the Markandeya Purana. She is an incarnation of the goddess Durga. For those who don’t know, Durga was created from the combined powers of Brahma, Vishnu, and Shiva in order to defeat the demon Mahishasura. But she is generally viewed be the consort of Shiva, because she is considered an incarnation of Shiva’s wife Parvati. (Or if you’re a follower of the Shakta sect, then you’d view Durga to be a manifestation of the same Adi Parashakti of which Shiva’s wives Shakti and Parvati were both incarnations.)

In any case, the story of Kali happened after Durga’s victory over Mahishasura. Once the demons Shumba and Nishumba defeated the gods in battle and took over the three worlds, so the gods went to mount Kailash to ask Durga for help. After they said a prayer to Durga, Shiva’s wife Parvati came by, and out of her body came a form of Durga known as Ambika or Kaushiki. During Ambika’s battle with the Shumba and Nishumbha’s Asura army, she was confronted by a pair of Asura generals named Chanda and Munda. To defeat them, Ambika created Kali out of her forehead, as described in this chapter of the Devi Mahatmya of the Markandeya Purana:

Thereupon Ambika became terribly angry with those foes, and her anger her countenance then became dark as ink. Out from the surface of her forehead, fierce with frown, issued suddenly Kali of terrible countenance, armed with a sword and noose. Bearing the strange skull-topped staff, decorated with a garland of skulls, clad in a tiger’s skin, very appalling owing to her emaciated flesh, with gaping mouth, fearful with her tongue lolling out, having deep-sunk reddish eyes and filling the regions of the sky with her roars, and falling upon impetuously and slaughtering the great asuras in that army, she devoured those hosts of the foes of the devas.
Kali defeated Chanda and Munda and brought Ambika their heads, for which she is known as Chamunda or Chamundeshwari. And she was instrumental in helping Ambika defeat Shumbha and Nishumbha and restore rule of the three worlds to Indra and the gods.

Mother Kali is the consort of Lord Shiva. Lord Shiva is the silent aspect of the Transcendental Reality, and Mother Kali is the dynamic aspect of the Transcendental Reality. Truth is complete when it is both dynamic and silent. Truth is complete when the dynamic aspect and the silent aspect function together.

In the Upanishads it says: “That is far and at the same time, that is near. That moves and that moves not. That is within and that is without. It moves and it moves not.” When Kali is performing her role, reality is moving. When Shiva is performing, reality is silent. When they perform together, that moves and that moves not. With our human consciousness, when we try to see the Truth, it is far, very far. But with our divine consciousness, when we try to see the Truth, it is all near; it is right in front of our nose.

The current times we live in as per Sanatan dharma:-
The Brahma Vaivarta Purana (related to Rathantara kalpa) mentions a ten thousand-year period, starting from the traditional dating of the Kali Yuga epoch, during which bhakti yogis will be present. Lord Krishna foretold that Kali Yuga will be full of extreme hardships for people with ideals and values.

In the Brahma-vaivarta Purana has words spoken by Lord Krishna to Mother Ganga just before the beginning of Kali yuga (the age of quarrel and strife). Kali yuga began approximately five thousand years ago, and it has a duration of 432,000 years, leaving us with 427,000 years till the end of the present age. Within this 432,000 year period, there is a period of 10,000 years that will be a golden age. That golden age is being described below by Lord Sri Krishna. Predicted in Brahma-vaivarta Purana 4.129. The fourth part of the Brahma-vaivarta is called Kṛṣṇa-janma-khanda. Chapter 129 is called Golokarohanam, because it describes how Krishna returns to His abode. This specific dialogue is between Lord Krishna and Mother Ganga. Verse 49 is a question by Ganga, verses 50–60 are Lord Sri Krishna’s answer.[citation needed]

This text is taken from the Brahma-vaivarta Purana 

Text 59:

kaler daSa-sahasraaNi
madbhaktaaH saMti bhu-tale
ekavarNaa bhaviSyaMti
madbhakteSu gateSu ca
“For 10,000 years of Kali such devotees of Mine will be present on earth. After the departure of My devotees there will be only one varna, Outcaste.”

The above is supported in 4.90.32–33:

kalau dasa-sahasrAni
haris tiSThati medinI
devAnAM pratimA pUjyA
sAstrANi ca purANakam
“(Sri Krisna said:) Lord Hari will stay on this earth for the first ten-thousand years of Kali-yuga. Till then gods will be worshipped and the Puranas and scriptures will also be present.”

The great Vaishnava Saint Chaitanya Mahaprabhu exhorted, “Krishna Nama Sankirtan” i.e. the constant chanting of the Lord’s name is the supreme healer in this age. It destroys sins and purifies the hearts through Bhakti ensures universal peace.

ॐ नमः शिवाय
ॐ विष्णवे नमः 
ॐ नमः भगवते वासुदेवाय
ॐ श्री महा कालीकायाई नमः