Hanuman

Complete Hanuman Chalisa in Hindi and English

Introduction to the Hanuman Chalisa

The complete Hanuman Chalisa in Hindi and English, a devotional hymn to the Yogic deity Hanuman, is one of the most famous prayers in India. It is from perhaps the greatest literary work of India: the Ramcharitramanas by Tulsidas.

Inspiration and Origin

Tulsidas, a great devotee of Bhagwan Ram ji, was inspired to write the Hanuman Chalisa in the 16th century. It is said that he wrote the Chalisa on the banks of the river Ganges in the city of Varanasi, after being visited by Bhagwan Hanuman in a dream. Tulsidas was amazed by the power and devotion of Hanuman and thus wrote the Hanuman Chalisa in praise of him.

Hanuman
Hanuman

Style and Content

The style of Tulsidas as reflected in the Hanuman Chalisa reflects both the devotional and philosophical aspects of the yogic traditions. The Chalisa starts with the invocation of Bhagwan Hanuman and his many divine qualities. It talks about his strength, courage, and devotion to Bhagwan Ram ji.

Personal Experience and Testimony

This is one mantra I have used since childhood, and hence I vouch for it based on experiencing the glory of what it has helped me achieve in life.

Complete Hanuman Chalisa in Hindi and English

श्रीगुरु चरन सरोज रज निज मनु मुकुरु सुधारि
बरनऊं रघुबर बिमल जसु जो दायकु फल चारि
बुद्धिहीन तनु जानिके सुमिरौं पवन कुमार
बल बुद्धि बिद्या देहु मोहिं हरहु कलेस बिकार
Shri Guru Charan Saroj Raj Nija Manu Mukura Sudhari Baranau Raghuvar Bimal Jasu Jo Dayaku Phala Chari Budheeheen Tanu Jannike Sumiro Pavan Kumara Bal Buddhi Vidya Dehoo Mohee Harahu Kaleshvikaar
जय हनुमान ज्ञान गुन सागर
जय कपीस तिहुं लोक उजागर
रामदूत अतुलित बल धामा
अंजनि पुत्र पवनसुत नामा
Jai Hanuman Gyan Gun Sagar Jai Kapis Tihun Lok Ujagar Ramdoot Atulit Bal Dhama Anjani Putra Pavan Sutnama
महाबीर बिक्रम बजरंगी
कुमति निवार सुमति के संगी
कंचन बरन बिराज सुबेसा
कानन कुंडल कुंचित केसा
Mahabir Vikram Bajrangi Kumati Nivar Sumati Ke Sangi Kanchan Varan Viraj Subsea Kanan Kundal Kunchit Kesha
हाथ बज्र औ ध्वजा बिराजै
कांधे मूंज जनेऊ साजै
संकर सुवन केसरीनंदन
तेज प्रताप महा जग बन्दन
Hath Vajra Aur Dhwaja Viraje Kaandhe Moonj Janeu Saaje Sankar Suvan Kesri Nandan Tej Prataap Maha Jag Vandan
विद्यावान गुनी अति चातुर
राम काज करिबे को आतुर
प्रभु चरित्र सुनिबे को रसिया
राम लखन सीता मन बसिया
Vidyavaan Guni Ati Chatur Ram Kaj Karibe Ko Aatur Prabhu Charitra Sunibe Ko Rasiya Ram Lakhan Sita Man Basiya
सूक्ष्म रूप धरि सियहिं दिखावा
बिकट रूप धरि लंक जरावा
भीम रूप धरि असुर संहारे
रामचंद्र के काज संवारे
Sukshma Roop Dhari Siyahi Dikhava Vikat Roop Dhari Lank Jalava Bhim Roop Dhari Asur Sanhare Ramachandra Ke Kaj Sanvare
लाय सजीवन लखन जियाये
श्रीरघुबीर हरषि उर लाये
रघुपति कीन्ही बहुत बड़ाई
तुम मम प्रिय भरतहि सम भाई
Laye Sanjivan Lakhan Jiyaye Shri  Raghuvir Harashi Ur Laye Raghupati Kinhi Bahut Badai Tum Mama Priya Bharat-Hi-Sam Bhai
सहस बदन तुम्हरो जस गावैं
अस कहि श्रीपति कंठ लगावैं
सनकादिक ब्रह्मादि मुनीसा
नारद सारद सहित अहीसा
Sahas Badan Tumharo Yash Gave As Kahi Shripati Kanth Lagaave Sankadhik Brahmaadi Muneesa Narad Sarad Sahit Aheesa
जम कुबेर दिगपाल जहां ते
कबि कोबिद कहि सके कहां ते
तुम उपकार सुग्रीवहिं कीन्हा
राम मिलाय राज पद दीन्हा
Yam Kuber Dikpaal Jahan Te Kavi Kovid Kahi Sake Kahante Tum Upkar Sugreevahin Keenha Ram Milaye Raj Pad Deenha
तुम्हरो मंत्र बिभीषन माना
लंकेस्वर भए सब जग जाना
जुग सहस्र जोजन पर भानू
लील्यो ताहि मधुर फल जानू
Tumhro Mantra Vibheeshan Maana Lankeshwar Bhaye Sab Jag Jana Yug Sahastra Yojan Par Bhanu Leelyo Tahi Madhur Phal Janu
प्रभु मुद्रिका मेलि मुख माहीं
जलधि लांघि गये अचरज नाहीं
दुर्गम काज जगत के जेते
सुगम अनुग्रह तुम्हरे तेते
Prabhu Mudrika Meli Mukh Mahee Jaladhi Langhi Gaye Achraj Nahee Durgam Kaj Jagat Ke Jete Sugam Anugraha Tumhre Tete
राम दुआरे तुम रखवारे
होत न आज्ञा बिनु पैसारे
सब सुख लहै तुम्हारी सरना
तुम रक्षक काहू को डर ना
Ram Duwaare Tum Rakhvare Hot Na Agya Binu Paisare Sab Sukh Lahai Tumhari Sarna Tum Rakshak Kahu Ko Darna
आपन तेज सम्हारो आपै
तीनों लोक हांक तें कांपै
भूत पिसाच निकट नहिं आवै
महाबीर जब नाम सुनावै
Aapan Tej Samharo Aapai Teenon Lok Hank Te Kanpai Bhoot Pisaach Nikat Nahin Aavai Mahavir Jab Naam Sunavai
नासै रोग हरै सब पीरा
जपत निरंतर हनुमत बीरा
संकट तें हनुमान छुड़ावै
मन क्रम बचन ध्यान जो लावै
Nase Rog Harae Sab Peera Japat Nirantar Hanumat Beera Sankat Te Hanuman Chhudavai Man Kramvachan Dhyan Jo Lavai
सब पर राम तपस्वी राजा
तिन के काज सकल तुम साजा
और मनोरथ जो कोई लावै
सोइ अमित जीवन फल पावै
Sab Par Ram Tapasvee Raja Tin Ke Kaj Sakal Tum Saja Aur Manorath Jo Koi Lavai Soi Amit Jeevan Phal Pavai
चारों जुग परताप तुम्हारा
है परसिद्ध जगत उजियारा
साधु संत के तुम रखवारे
असुर निकंदन राम दुलारे
Charon Jug Partap Tumhara Hai Parsiddh Jagat Ujiyara Sadhu Sant Ke Tum Rakhware Asur Nikandan Ram Dulare
अष्ट सिद्धि नौ निधि के दाता
अस बर दीन जानकी माता
राम रसायन तुम्हरे पासा
सदा रहो रघुपति के दासा
Ashta Siddhi Nav Nidhi Ke Data As Var Deen Janki Mata Ram Rasayan Tumhare Pasa Sada Raho Raghupati Ke Dasa
तुम्हरे भजन राम को पावै
जनम-जनम के दुख बिसरावै
अन्तकाल रघुबर पुर जाई
जहां जन्म हरि भक्त कहाई
Tumhare Bhajan Ram Ko Pavai Janam Janam Ke Dukh Bisraavai Antkaal Raghuvar Pur Jayee Jahan Janam Hari Bhakt Kahayee
और देवता चित्त न धरई
हनुमत सेइ सर्ब सुख करई
संकट कटै मिटै सब पीरा
जो सुमिरै हनुमत बलबीरा
Aur Devta Chitt Naa Dharahin Hanumat Sei Sarv Sukh Karahin Sankat Kate Mite Sab Peera Jo Sumirai Hanumat Balbeera
जै जै जै हनुमान गोसाईं
कृपा करहु गुरुदेव की नाईं
जो सत बार पाठ कर कोई
छूटहि बंदि महा सुख होई
Jai Jai Jai Hanuman Gosain Kripa Karahun Gurudev Ki Nayin Jo Shat Bar Path Kare Koi Chhutahin Bandi Maha Sukh Hoi
जो यह पढ़ै हनुमान चालीसा
होय सिद्धि साखी गौरीसा
तुलसीदास सदा हरि चेरा
कीजै नाथ हृदय मंह डेरा
Jo Yeh Padhe Hanuman Chalisa
Hoye Siddhi Saakhi Gaureesa
Tulsidas Sada Hari Chera
Keejai Nath Hriday Mahn Dera
पवन तनय संकट हरन मंगल मूरति रूप राम लखन सीता सहित हृदय बसहु सुर भूपPavan Tanay Sankat Harana Mangala Murati Roop
Ram Lakhan Sita Sahita Hriday Basahu Soor Bhoop

The Sacred Invocation

Purifying the Mind:

At the outset, the Hanuman Chalisa invokes the blessings of the revered Guru, purifying the mind with the dust of divine grace. It extols the immaculate glory of Bhagwan Ram, the bestower of life’s four fruits, and seeks refuge in Hanuman, the embodiment of strength, intellect, and knowledge.

Victory to the Great Hanuman

Ocean of Wisdom:

Celebrating the virtues of Hanuman, the hymn hails him as the epitome of wisdom and virtues, illuminating the three worlds with his divine presence. Born of Anjani and the Wind Devata Vayu, Hanuman is revered for his unparalleled strength and valor as Bajrangbali, the dispeller of ignorance.

Manifestations of Divine Grace

Protector and Companion:

With a mace in hand and a flag unfurled, Hanuman emerges as the destroyer of demons and beloved son of Kesari. Radiant like gold, adorned with forest flowers, he embodies immense splendor and is revered by all.

Fulfiller of Divine Tasks

Servant of Bhagwan Ram:

Hanuman’s devotion to Bhagwan Ram knows no bounds as he fulfills the divine tasks assigned to him. From revealing his subtle and ferocious forms to facilitating the reunion of Ram and Sita, Hanuman’s unwavering commitment earns him a commendation and embraces from the Lord himself.

Guardian and Benefactor

Dispeller of Troubles:

Hanuman’s benevolence extends to all who seek refuge in him, granting protection and dispelling troubles. With his blessings, the impossible becomes possible, and all sorrows are alleviated.

Embodiment of Devotion

Eternal Servant:

Tulsidas, the devout poet, expresses unwavering devotion to Bhagwan Hari and Hanuman, seeking their eternal presence in his heart. Through the recitation of the Hanuman Chalisa, seekers attain perfection and transcend the cycle of birth and death, reaching the abode of divine bliss.

Step into the Light of Spiritual Fulfillment: Hanuman Chalisa in Hindi and English

Experience the transformative power of the complete Hanuman Chalisa in Hindi and English, and invite the blessings of Hanuman into your life today. Whether recited in the sacred tones of Hindi or the universal language of English, the Hanuman Chalisa serves as a beacon of hope, strength, and divine grace for seekers around the world.

Guru Shri Siddhartha meditating in upper Himalayas

Who is a successful yoga teacher

who is a successful yoga teacher ?
Is it someone who spreads yoga ?
Is it someone who markets and creates a niche for him/her ?
Is it someone who can help you evolve spiritually ?
Is it someone who can do those body bending asans ?

I clearly remember the day when I decided to become a yoga teacher. I never wanted to be the best yoga teacher, I just wanted to teach yoga. I just wanted to spread the true traditional message of yogic philosophy, I just wanted the world to stand up and notice how beautiful my culture and traditions are, I just wanted to rid the world of those false yoga teachers who tarnish the image of yoga and yogic philosophy and provide false information in the name of yoga. But most of all I just wanted to provide a safe way of healing and raising the consciousness of the people of this world and help them overcome their mental and physical wounds.

I still think that I might never become a teacher for I will always have many things to learn from the people of this world and the world itself, perhaps at best, I will always be a student in this life regardless of what others call me. I still have many shortcomings and I can’t dare to call myself a yogi, I have some ways to cross before I Recognize myself as a yogi, but I’m not giving up, because I have come a long way in my journey and discovered many things about myself and this world. The best thing about this journey is, that every day is beautiful and every second of life is blissful. I have also realised, Perhaps yoga is for everyone but not everyone is for yoga, and that is fine…

The Genesis of My Yoga Journey

My journey began with a simple desire – to teach yoga and share its profound benefits with others. However, as I immersed myself deeper into the practice, I realized that yoga was much more than just physical postures. It was a holistic approach to life, encompassing mind, body, and spirit.

Discovering the True Essence of Yoga

As I delved deeper into the practice, I began to uncover the true essence of yoga – a journey of self-discovery and inner transformation. Through meditation, breathwork, and self-reflection, I learned to connect with my true self and cultivate a sense of inner peace and harmony.

Overcoming Challenges on the Path

Like any journey, my path to becoming a yoga teacher was not without its challenges. There were moments of self-doubt, setbacks, and obstacles along the way. However, through perseverance and dedication, I learned to embrace these challenges as opportunities for growth and self-improvement.

The Desire to Spread Authentic Yogic Philosophy

One of my driving motivations for becoming a yoga teacher was the desire to spread authentic yogic philosophy. In a world saturated with misinformation and the commercialization of yoga, I felt compelled to uphold the true teachings of yoga and dispel any misconceptions.

Embracing the Role of a Forever Student

Despite my journey to becoming a yoga teacher, I recognize that I am, and always will be, a student of yoga. There is always more to learn, explore, and experience on this path, and I embrace the role of a forever student with humility and gratitude.

The Beauty of Every Moment in the Journey

One of the greatest lessons I have learned on this journey is to appreciate the beauty of every moment. Whether it’s the stillness of meditation, the challenge of a difficult pose, or the joy of teaching others, every moment is a precious gift to be savored and cherished.

Understanding that Yoga is for Everyone, But Not Everyone is for Yoga

Through my journey, I have come to understand that while yoga is for everyone, not everyone is ready or willing to embrace its teachings. And that’s okay. Yoga is a personal journey, and each individual must find their own path in their own time.

As I reflect on my journey to becoming a yoga teacher, I am filled with gratitude for the experiences, lessons, and growth it has brought into my life. Though the path may be challenging at times, the rewards far outweigh the struggles. And as I continue on this journey, I am reminded that the true beauty of yoga lies not in the destination, but in the journey itself.

Hanuman Asana - Om Hanumate Namah

Hanuman Jayanti

From the point of view of yoga, today we celebrate the birth of Bhagwan Hanuman ji and look at the greatest soul who through the power of his Bhakti became the next Brahma in line in the next cosmic creation. If we look for the greatest master of Bhakti yoga, we will realise that there are more than one interpretations available for Hanuman ji.

As “Hanuman,” he is the one without any doubt (anuman) as to the existence of Ram (God).

As Anjaniputra, he is the one who comes accidentally into this world, but by his efforts ascends to the greater heights of spiritual evolution.

As Vayuputra he is the breath body in us and can help the lower self (Sita) that is lost to ignorance to reunite with its true companion, the inner soul (Ram). As Veeranjaneya, he is the source of courage and confidence for many a timid heart.

As Bajarangbali, he is strong in both devotion and physical strength. He is an ocean of virtues and friend of the pure hearted. He loves the ascetic qualities in man because only those who are detached and mentally free from the luxuries of life and desires of their bodies can truly concentrate on the divine and attain Him.

In the macrocosm Ram represents the Supreme Self and Hanuman as his devotee, the individual Self. Within in the microcosm of the embodied Self (jiva), Ram represents the embodied Self, who is caught in the cycle of births and deaths (Samsara). Sita represents the physical Self or mind and the body complex (Kshetra). Ravana with his ten heads represents the ego with ten senses which have fallen into evil ways. Hanuman ji represents, the breath. When ego and the senses carry away the mind and body and put them to wrong use, with the help of breath the embodied soul restrains the senses, silences the ego, regains the control of the mind and body and stabilises them in the contemplation of God.

Here are 2 important mantras for Bhagwan hanuman ji

  • ॐ हनुमते नमः |
  • Om Hanumate Namah
  • ॐ आञ्जनेयाय विद्महे वायुपुत्राय धीमहि।
    तन्नो हनुमत् प्रचोदयात्॥
  • Om Anjaneyaya Vidmahe Vayuputraya Dhimahi।
    Tanno Hanumat Prachodayat॥

May the power of the maha mantra “Om Namah Shivay” lead you to success in yoga…

108 the symbol of infinity

Importance of 108

Welcome to the sacred knowledge about the importance of 108. The mala, consisting of 108 beads, holds great importance in the practice of yoga and meditation. Although there are numerous explanations for the number 108, none are superior or inferior to the others.

108 is a Harshad number, a number that is divisible by the sum of its digits. The Sanskrit term for Harshad is “great joy.”
In mortals, there are said to be 108 earthly desires and 108 lies. The chakras, energy intersections in the body, have 108 energy lines converging to form the heart chakra, and the path to self-realization lies in Sushumna, one of the energy lines leading to the crown chakra.

The Sri Yantra, which has 108 points, as well as the human body, has 54 intersections where three lines meet, each having shiva and shakti aspects.

There are 108 human delusions or forms of ignorance, and 108 marmas in the subtle body. When reciting mantras on the mala, it is essential to remember the mantra with sincerity, devotion, feeling, and full attention.

In the practice of counting the number of repetitions of the mala, 100 beads are counted as completed, with the remaining 8 beads being offered to god and guru and used to cover errors or omissions.

Some say there are 108 feelings, with 36 related to the past, present, and future. The numbers 1, 0, and 8 have symbolic meanings, with 1 representing higher truth, 0 representing emptiness or completeness in spiritual practice, and 8 representing infinity or eternity.

The diameter of the sun is 108 times the diameter of the earth, while the average distance of the moon from the earth is 108 times the diameter of the moon.

Lastly, 108 is believed to refer to the number of Hindu deities, with each having 108 names. It is also said that there are 108 paths to god, and 108 styles of meditation. Let the knowledge of 108 inspire your spiritual practice and guide you on your journey toward self-realization.

yogini meditating sivaom yoga


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The 3 main principles of karma yoga

As per Sanatan Dharma (Hinduism), karma is of three kinds:

Prarabadha Karma
This karma is unchangeable within the scope of one life, since it is the ‘setup’ for the life in question. It is the karma of one’s past lives. After death, the atma leaves the body, as the casting off of old vestments, and carries with it the samskaras (impressions) of the past life of thoughts and actions and events. These samskaras manifest themselves in the unchangeable situation into which one is born and certain key events in one’s life. These include one’s time of death (seen as governed by an allotment from birth of the total number of one’s breaths for that life), one’s economic status, one’s family (or lack of family), one’s body type and look: essentially, the setting of one’s birth, the initial base.

Samchita Karma
The samskaras that one inherits from the last lives create one’s personality, inclinations, talents, the things that make up one’s persona. One’s likings, abilities, attitudes and inclinations are based on the thoughts and actions of past lives. One’s samchita karma is somewhat alterable through practice and effort towards change. This might be seen through the Hindu system of yoga and the dynamic of the gunas. An example would be someone who, through meditation, slowly evolved into a more stable personality.

Agami Karma
Agami karma is the karma of the present life over which the soul has complete control. Through it one creates one’s karma in the present for the future of the current life and in life-times to come. The Hindu cannot say, sometimes, if a major event in life is the doing of Prarabadha or Agami Karma. The idea of “bad things happening to good people” is seen by the Hindu as a result of Prarabadha Karma, more simply understood as karma from a past life. In Hinduism, karma works within a cyclical framework that sees the phenomenal universe being created and eventually dissolving back into itself, back into realization that it was nothing other than Maya imposed on the truth of Brahman. So Karma will eventually be worked out.

Karma does allow for anirudh (Divine Grace). Through exceeding devotion and love of God, the Hindu believes one can be helped to speed through Karma phal (Karmic fruit). By developing ‘vairagya’ or ‘detachment’ from the fruits of one’s karma, as Lord Krishna most famously summarized, one can transcend karma and be liberated. One is aided by love of God. All the Yogas of Hinduism seek to transcend karma through different means of realization.

One of the interesting aspects about karma in reincarnation is that talents and skills are never lost according to the Cayce files. Someone who has developed an ability in one life will still have it to draw upon later through karma. One may be born for example as a genius or prodigy, in math for example, if he develops this skill or have been of service now or having done so to a prodigous degree in the past or present.

alexander the great and yogi www.sivaom.com

Alexander meets the Yogi – A tale of whose greater

alexander the great and yogi www.sivaom.com

Alexander was a brilliant warrior and military genius. He had a bright and subtle mind. His tutor was the great Greek philosopher Aristotle, whose thoughts and writings have had a huge influence on western thoughts concerning ethics, beauty, and politics.

Alexander created a huge army and invaded Persia, of which he conquered along with Egypt, Phoenicia, Palestine, Babylonia, Assyria, and Asia Minor. Alexander now commanded a vast empire but was not satisfied so went on to invade India. When he was making his way through India he came to the Indus Valley.  Whilst there, he encountered a small group of yogi’s who were sitting in meditation on the banks of the river.

EPISODE 1
Alexander’s party of soldiers was trying to get through but the meditating yogis were blocking their way and were refusing to move.  One of Alexander’s Lieutenants started shouting at one of the yogi’s, “This man has conquered the world! What have you accomplished?”  The yogi looked up calmly and replied, “I have conquered the desire to conquer the world” and upon hearing these words Alexander laughed; he admired the wisdom of the yogi. 

alexander the great and yogi www.sivaom.com
EPISODE 2
Plutarch further speaks of the wit and character of Indian Yogis in these terms:

“Alexander summoned ten of the wise men of the country, which men do all go naked, and are called philosophers of India. They had made the tribe of Sabbas to rebel and fight against Alexander and had thereby greatly hurt him. These philosophers were taken to be the sharpest and readiest of answer Alexander put them, as he thought many hard questions. He told them that he would put the first man to death that answer his question worst and likewise all others in this order. He made the eldest among them the judge of their answers.

“The question that he asked the first man was:

“Whether the dead or the living, were the greater number”. He answered, “the living…’For, the dead are no more man.’”

  ‘He asked the second man, “Whether the earth or the sea brought forth most creatures”.

  ‘The man answered, “The earth ‘for the sea is but a part of the earth.”

  ‘To the third man he asked, “Which of all beasts was the subtlest”.

   ‘The answered given was, “That which man hitherto never knew”.

  ‘To the fourth, question put was, “why did you make king of Sabbas rebel against him (Alexander)?”

  ‘The answered received was, “Because he should live honorably, or die vilely”.

  ‘To the fifth he asked, “Which you thought was the first- the day or the night?”

  ‘The answer given was, “the day, by a day”.

  ‘Alexander finding this strange answer said, “Strange questions must of necessity receive strange answers.”

 ‘Coming to the sixth he asked, “How a man should come to be beloved?”

  ‘He got this answer, “If he be a good man and not terrible”.

  ‘To the seventh he put the question, “how a man should be a god?”

  “In doing a thing that is impossible for a man”, was the received answer.

  “Which was stronger, life or death?” was the question put by him to the eighth.

  ‘And he received this answer, “life that suffers so many troubles.”

  ‘To the last ninth Yogi, he put this question, “How long a man should live?”

  ‘The answer was, “until the man thinks it better to die, than to live.”

  ‘After hearing these answers, Alexander turned to the tenth yogi and asked him to give his judgment upon them.

  ‘The judge said, “They had all answered one worse than another.”

  ‘Thereupon, Alexander said, “then you shall be made to die first, because you have given such a judgment.”

  ‘He replied promptly to Alexander, “It cannot be so, 0 king, unless you be a liar, because you said that you would kill him first, that answered the worst.”

  ‘Alexander gave them rewards and allowed them to go.”


EPISODE 3
“When Alexander the Great was busy conquering the world far and wide, he came at last to India.

When he was about to return to his country, he remembered that his
people had asked him to bring to them an Indian yogi. They had heard
a lot about yogis and were very desirous of seeing one, meeting him,
hearing him speak and receiving his blessings. Alexander was told
that the yogis dwelt in the forest.

In quest of a yogi he went to a forest. Sure enough, he found one
sitting underneath a tree, in deep meditation. He waited patiently
until the yogi opened his eyes. They shone with a strange, mystic
light.

Reverently, Alexander requested the yogi to accompany him to Greece,
saying.

“I will give you everything you need or ask for. But, pray, do come
with me. My people would love to meet you!”

The yogi quietly answered, “I need nothing, I am happy where I am.”

This was the first time that anyone had turned down Alexander’s
request. He could not control himself. He flew into a rage.

And unsheathing his sword, he thundered, “Do you know who is
speaking to you? I am the great king Alexander. If you will not listen to me. I shall
kill you- cut you into pieces!”

Unperturbed, the yogi answered. “You cannot kill me. You can only
kill my body. And the body is but a garment I have worn. I am not
the body. I am that which dwells within the body.”

The yogi continued, “You say you are a king. May I tell you, who you
are? You are a slave of my slave!”

Stunned. Alexander asked. “How am I a slave of your slave?”

In a voice tender with compassion, the yogi explained. “I have
mastered anger. Anger is my slave. See, how easily you gave way to anger. You are a slave of anger, and, therefore, a slave of my slave!”

alexander the great and yogi www.sivaom.com
EPISODE 4 (even though technically this is episode 3, I switched the order, wanted to save the best for the last)
Aristotle the teacher and guide of Alexander had told him that, in India lived great mystical, intellectual, and spiritual super beings called Yogis. He told Alexander if he ever got the opportunity, to go and meet a Yogi SPECIFICALLY DANDAMIS, and if possible to even bring one back to Greece for Aristotle to meet.

Upon inquiry, whilst in India, Alexander learned about the great and wise Sanyasi, Yogi Dandamis, of Taxila who dwelled deep in a forest.

Alexander sent numerous summons to Dandamis, which he promptly ignored. Alexander who could strike fear in the hearts and minds of great armies and kings was intrigued. He became desperate to meet this being who assigned no importance to Alexander.

Alexander next sent messengers with lavish gifts and an invitation to Dandamis for discourse and discussion on philosophy. Dandamis politely declined both the gifts and the invitation.

Though angry Alexander, a pupil of the great philosopher and teacher Aristotle, knew very well that, great beings could rarely be lured or coerced.

Finally, Alexander sent a messenger, his helmsman, Onesicritus a disciple of the Hellenic school of Diogenes to invite Dandamis. When Onesicritus met Dandamis, he lavished praise and gifts on him. When Dandamis declined his invitation and gifts, Onesicritus threatened Dandamis. He said that Alexander had ordered the beheading of Dandamis should the orders of the emperor be disobeyed.

Dandamis remained unperturbed, stating, he had no fear of death. Onesicritus couldn’t muster the courage to kill Dandamis, and, instead, paid his respects to Dandamis and went back to report the incident to Alexander.

Livid at being rejected by a naked forest-dweller, Alexander decided to go to Dandamis himself. With his Marshal and a large entourage, Alexander made his way deep into the forest. Even though he experienced the powerful aura of Dandamis, Alexander grew furious when the sage did not get up to welcome him.

Yogi.PNG

Dandamis Yogi ji

“How dared you refuse my gifts?” Alexander demanded.
“They were smeared in blood,” replied Dandamis.

The chilling truth, and fearless conviction in Dandamis’s voice, rattled Alexander. Alexander could not let his men overhear the embarrassing exchange, so he ordered them to move some distance away.

Then, when he was alone with Dandamis, Alexander dismounted from his horse, walked towards the sitting sage, and menacingly stood over him.

“Do you know who I am?” Alexander roared.
“I don’t think even you know, who you are,” replied Dandamis.

Alexander felt deeply insulted. He drew his sword and swung it at Dandamis, stopping just before it struck Dandamis’s neck.

“I am Alexander, the world conqueror,” he shouted.
“You are sitting on my land. Submit or I’ll kill you … ”

“Your land?” Dandamis chuckled as he cut him off. “The land belongs to no one, O King!”

“Before you, there were others who claimed it as theirs,” he continued. “After you, there’ll be others who will say it’s theirs.

All creation belongs to the Creator alone, Alexander. And no one has any right to destroy what they haven’t created. You have blood on your hands, O Emperor! You may have a temporary claim on the land, but you have permanent scars on your soul.”

Clearing his throat, a flustered and uncomfortable Alexander lowered his sword and adjusted his posture.

“The whole world is mine, Dandamis,” Alexander exclaimed. “History will remember me as the mightiest king! My men will die for me!”

“What good is your ambition or their remembrance, O King? You drown yourself in alcohol every evening so you may forget about your crimes and sins. These men who surround you, they are tired of you. You will see it, they’ll give up on you one day, in fact very soon.”

“Besides,” Dandamis continued, “what will you do with the world? All you need is two yards. Two yards long and two yards deep. Ultimately that’s all that will belong to you.”

Alexander sheathed his sword and sat at the feet of Dandamis for a long while. After a rather long discourse, a humbled Alexander bowed his head before Dandamis and left.

third eye chakra shiv shakti www.sivaom.com

Chakra – the seat of the Shiv and shakti

Shiva resides in the Sahasrāra Chakra and Shakti in the Mūlādhāra Chakra. When Prakriti and Purusha unite in the Sahasrāra Chakra, knowledge, knower and the object of knowledge become one. Once we have experienced this no desires remain within us because we realise unequivocally that everything we have ever yearned for is carried within us. In this state of absolute consciousness there are no polarities and therefore no more sorrows; there is only everlasting joy, unconditional love, unlimited compassion and total understanding for all living beings.

For as long as consciousness is connected to the physical body it is unable to remain constantly in the Sahasrāra Chakra and so returns to the residence of the Ātmā in the Heart Centre (Anāhata Chakra). A realised person always thinks, feels and acts from the heart. Embedded in eternal love and eternal happiness, that person is always conscious of the immortal Ātmā, the ocean of bliss, and their consciousness is forever connected to the divine consciousness.

Shakti is the motherly love of God that surrounds us with warmth, caring and protection.
Shiva is the paternal love of God that gives us consciousness, clarity and knowledge.

I wish for you the blessing of the Divine Mother who lives within you as energy and vitality, and the blessing of the Divine Father who resides within you as consciousness and knowledge. May they always take care of you, protect you and guide you, and in their infinite love lead you to the cosmic consciousness.